The daughters of Erechtheus were not less celebrated in Athenian legend than those of Pandiôn. Prokris, one of them, is among the heroines seen by Odysseus in Hadês: she became the wife of Kephalus, son of Deionês, and lived in the Attic dême of Thorikus. Kephalus tried her fidelity by pretending that he was going away for a long period; but shortly returned, disguising his person and bringing with him a splendid necklace. He presented himself to Prokris without being recognized, and succeeded in triumphing over her chastity. Having accomplished this object, he revealed to her his true character: she earnestly besought his forgiveness, and prevailed upon him to grant it. Nevertheless he became shortly afterwards the unintentional author of her death: for he was fond of hunting, and staid out a long time on his excursions, so that Prokris suspected him of visiting some rival. She determined to watch him by concealing herself in a thicket near the place of his midday repose; and when Kephalus implored the presence of Nephelê (a cloud) to protect him from the sun’s rays, she suddenly started from her hiding-place: Kephalus, thus disturbed, cast his hunting-spear unknowingly into the thicket and slew his wife. Erechtheus interred her with great magnificence, and Kephalus was tried for the act before the court of Areopagus, which condemned him to exile.[471] [471] Pherekydês, Fragm. 77, Didot; ap. Schol. ad Odyss. xi. 320; Hellanikus Fr. 82; ap. Schol. Eurip. Orest. 1648. Apollodôrus (iii. 15, 1) gives the story differently. Kreüsa, another daughter of Erechtheus, seduced by Apollo, becomes the mother of Iôn, whom she exposes immediately after his birth in the cave north of the acropolis, concealing the fact from every one. Apollo prevails upon Hermês to convey the new-born child to Delphi, where he is brought up as a servant of the temple, without knowing his parents. Kreüsa marries Xuthus, son of Æolus, but continuing childless, she goes with Xuthus to the Delphian oracle to inquire for a remedy. The god presents to them Iôn, and desires them to adopt him as their son: their son Achæus is afterwards born to them, and Iôn and Achæus become the eponyms of the Iônians and Achæans.[472] [472] Upon this story of Iôn is founded the tragedy of Euripidês which bears that name. I conceive many of the points of that tragedy to be of the invention of Euripidês himself: but to represent Iôn as son of Apollo, not of Xuthus, seems a genuine Attic legend. Respecting this drama, see O. Müller, Hist. of Dorians, ii. 2. 13-15. I doubt however the distinction which he draws between the Ionians and the other population of Attica.