The same Athenian legends which ennobled and decorated the character of Thêseus, painted in repulsive colors the attributes of Minôs; and the traits of the old Homeric comrade of Zeus were buried under those of the conqueror and oppressor of Athens. His history like that of the other legendary personages of Greece, consists almost entirely of a string of family romances and tragedies. His son Katreus, father of Aëropê, wife of Atreus, was apprized by an oracle that he would perish by the hand of one of his own children: he accordingly sent them out of the island, and Althæmenês, his son, established himself in Rhodes. Katreus having become old, and fancying that he had outlived the warning of the oracle, went over to Rhodes to see Althæmenês. In an accidental dispute which arose between his attendants and the islanders, Althæmenês inadvertently took part and slew his father without knowing him. Glaukus, the youngest son of Minôs, pursuing a mouse, fell into a reservoir of honey and was drowned. No one knew what had become of him, and his father was inconsolable; at length the Argeian Polyeidus, a prophet wonderfully endowed by the gods, both discovered the boy and restored him to life, to the exceeding joy of Minôs.[531] [531] Apollodôr. iii. cap. 2-3. The latter at last found his death in an eager attempt to overtake and punish Dædalus. This great artist, the eponymous hero of the Attic gens or dême called the Dædalidæ, and the descendant of Erechtheus through Mêtion, had been tried at the tribunal of Areiopagus and banished for killing his nephew Talos, whose rapidly improving skill excited his envy.[532] He took refuge in Krête, where he acquired the confidence of Minôs, and was employed (as has been already mentioned) in constructing the labyrinth; subsequently however he fell under the displeasure of Minôs, and was confined as a close prisoner in the inextricable windings of his own edifice. His unrivalled skill and resource however did not forsake him. He manufactured wings both for himself and for his son Ikarus, with which they flew over the sea: the father arrived safely in Sicily at Kamikus, the residence of the Sikanian king Kokalus, but the son, disdaining paternal example and admonition, flew so high that his wings were melted by the sun and he fell into the sea, which from him was called the Ikarian sea.[533] [532] Pherekyd. Fragm. 105; Hellanik. Fragm. 82 (Didot); Pausan. vii. 4, 5. [533] Diodôr. iv. 79; Ovid, Metamorph. viii. 181. Both Ephorus and Philistus mentioned the coming of Dædalus to Kokalus in Sicily (Ephor. Fr. 99; Philist. Fragm. 1, Didot): probably Antiochus noticed it also (Diodôr. xii. 71). Kokalus was the point of commencement for the Sicilian historians.