Though we find different statements respecting the date as well as the origin of the Eleusinian mysteries, yet the popular belief of the Athenians, and the story which found favor at Eleusis, ascribed them to the presence and dictation of the goddess Dêmêtêr herself; just as the Bacchic rites are, according to the Bacchæ of Euripidês, first communicated and enforced on the Greeks by the personal visit of Dionysos to Thêbes, the metropolis of the Bacchic ceremonies.[82] In the Eleusinian legend, preserved by the author of the Homeric Hymn, she comes voluntarily and identifies herself with Eleusis; her past abode in Krête being briefly indicated.[83] Her visit to Eleusis is connected with the deep sorrow caused by the loss of her daughter Persephonê, who had been seized by Hadês, while gathering flowers in a meadow along with the Oceanic Nymphs, and carried off to become his wife in the under-world. In vain did the reluctant Persephonê shriek and invoke the aid of her father Zeus: he had consented to give her to Hadês, and her cries were heard only by Hekatê and Hêlios. Dêmêtêr was inconsolable at the disappearance of her daughter, but knew not where to look for her: she wandered for nine days and nights with torches in search of the lost maiden without success. At length Hêlios, the “spy of gods and men,” revealed to her, in reply to her urgent prayer, the rape of Persephonê, and the permission given to Hadês by Zeus. Dêmêtêr was smitten with anger and despair: she renounced Zeus and the society of Olympus, abstained from nectar and ambrosia, and wandered on earth in grief and fasting until her form could no longer be known. In this condition she came to Eleusis, then governed by the prince Keleos. Sitting down by a well at the wayside in the guise of an old woman, she was found by the daughters of Keleos, who came hither with their pails of brass for water. In reply to their questions, she told them that she had been brought by pirates from Krête to Thorikos, and had made her escape; she then solicited from them succor and employment as a servant or as a nurse. The damsels prevailed upon their mother Metaneira to receive her, and to entrust her with the nursing of the young Dêmophoôn, their late-born brother, the only son of Keleos. Dêmêtêr was received into the house of Metaneira, her dignified form still borne down by grief: she sat long silent and could not be induced either to smile or to taste food, until the maid-servant Iambê, by jests and playfulness, succeeded in amusing and rendering her cheerful. She would not taste wine, but requested a peculiar mixture of barley-meal with water and the herb mint.[84] [82] Sophocl. Antigon. Βακχᾶν μητρόπολιν Θήβαν. [83] Homer, Hymn. Cerer. 123. The Hymn to Dêmêtêr has been translated, accompanied with valuable illustrative notes, by J. H. Voss (Heidelb. 1826). [84] Homer, Hymn. Cerer. 202-210.