It seems by a passage of Plato (Phædrus, p. 252), that the
Homêridæ professed to possess unpublished verses of their
ancestral poet—ἔπη ἀποθέτα. Compare Plato, Republic, p. 599, and
Isocrat. Helen, p. 218.
[238] Nitzsch (De Historiâ Homeri, Fascic. 1, p. 128, Fascic.
2, p. 71), and Ulrici (Geschichte der Episch. Poesie, vol. i.
pp. 240-381) question the antiquity of the Homêrid gens, and
limit their functions to simple reciters, denying that they ever
composed songs or poems of their own. Yet these _gentes_, such
as the Euneidæ, the Lykomidæ, the Butadæ, the Talthybiadæ, the
descendants of Cheirôn at Peliôn, etc., the Hesychidæ (Schol.
Sophocl. Œdip. Col. 489), (the acknowledged parallels of the
Homêridæ), may be surely all considered as belonging to the
earliest known elements of Grecian history: rarely, at least,
if ever, can such gens, with its tripartite character of civil,
religious, and professional, be shown to have commenced at any
recent period. And in the early times, composer and singer were
one person: often at least, though probably not always, the
bard combined both functions. The Homeric ἀοιδὸς sings his own
compositions; and it is reasonable to imagine that many of the
early Homêrids did the same.
See Niebuhr, Römisch. Gesch. vol. i. p. 324; and the treatise,
Ueber die Sikeler in der Odyssee,—in the Rheinisches Museum,
1828, p. 257; and Boeckh, in the Index of Contents to his
Lectures of 1834.
“The sage Vyasa (observes Professor Wilson, System of Hindu
Mythology, Int. p. lxii.) is represented, not as the author, but
as the arranger and compiler of the Vedas and the Puránás. His
name denotes his character, meaning _the arranger or distributor_
(Welcker gives the same meaning to the name _Homer_); and the
recurrence of many Vyasas,—many individuals who new-modelled the
Hindu scriptures,—has nothing in it that is improbable, except
the fabulous intervals by which their labors are separated.”
Individual authorship and the thirst of personal distinction, are
in this case also buried under one great and common name, as in
the case of Homer.
Public-domain text, read in full here on John Shaqi.
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