It is on the occasion of Solon’s legislation, that we obtain our first glimpse—unfortunately, but a glimpse—of the actual state of Attica and its inhabitants. It is a sad and repulsive picture, presenting to us political discord and private suffering combined. Violent dissensions prevailed among the inhabitants of Attica, who were separated into three factions,—the pedieis, or men of the plain, comprising Athens, Eleusis, and the neighboring territory, among whom the greatest number of rich families were included; the mountaineers in the east and north of Attica, called diakrii, who were on the whole the poorest party; and the paralii in the southern portion of Attica, from sea to sea, whose means and social position were intermediate between the two.[165] Upon what particular points these intestine disputes turned we are not distinctly informed; they were not, however, peculiar to the period immediately preceding the archontate of Solon; they had prevailed before, and they reappear afterwards prior to the despotism of Peisistratus, the latter standing forward as the leader of the diakrii, and as champion, real or pretended, of the poorer population. [165] Plutarch, Solon, c. 13. The language of Plutarch, in which he talks of the pedieis as representing the oligarchical tendency, and the diakrii as representing the democratical, is not quite accurate when applied to the days of Solon. Democratical pretensions, as such, can hardly be said to have then existed. But in the time of Solon these intestine quarrels were aggravated by something much more difficult to deal with,—a general mutiny of the poorer population against the rich, resulting from misery combined with oppression. The thêtes, whose condition we have already contemplated in the poems of Homer and Hesiod, are now presented to us as forming the bulk of the population of Attica,—the cultivating tenants, metayers, and small proprietors of the country. They are exhibited as weighed down by debts and dependence, and driven in large numbers out of a state of freedom into slavery,—the whole mass of them, we are told, being in debt to the rich, who are proprietors of the greater part of the soil.[166] They had either borrowed money for their own necessities, or they tilled the lands of the rich as dependent tenants, paying a stipulated portion of the produce, and in this capacity they were largely in arrear. [166] Plutarch, Solon, 13. Ἅπας μὲν γὰρ ὁ δῆμος ἦν ὑπόχρεως τῶν πλουσίων· ἢ γὰρ ἐγεώργουν ἐκείνοις ἕκτα τῶν γινομένων τελοῦντες, ἑκτημόριοι προσαγορευόμενοι καὶ θῆτες· ἢ χρέα λαμβάνοντες ἐπὶ τοῖς σώμασιν, ἀγώγιμοι τοῖς δανείζουσιν ἦσαν· οἱ μὲν αὐτοῦ δουλεύοντες, οἱ δὲ ἐπὶ τῇ ξένῃ πιπρασκόμενοι. Πολλοὶ δὲ καὶ παῖδας ἰδίους ἠναγκάζοντο πωλεῖν, καὶ τὴν πόλιν φεύγειν διὰ τὴν χαλεπότητα τῶν δανειστῶν. Οἱ δὲ πλεῖστοι καὶ ῥωμαλεώτατοι συνίσταντο καὶ παρεκάλουν ἀλλήλους μὴ περιορᾷν, etc.