[201] The insolvent debtor, in some of the Bœotian towns, was condemned to sit publicly in the agora with a basket on his head, and then disfranchised (Nikolaus Damaskenus, Frag. p. 152, ed. Orelli). According to Diodorus, the old severe law against the body of a debtor, long after it had been abrogated by Solon at Athens, still continued in other parts of Greece (i, 79). By the measures of relief above described,[202] Solon had accomplished results surpassing his own best hopes. He had healed the prevailing discontents; and such was the confidence and gratitude which he had inspired, that he was now called upon to draw up a constitution and laws for the better working of the government in future. His constitutional changes were great and valuable: respecting his laws, what we hear is rather curious than important. [202] Solon, Frag. 27, ed. Schneid.— Ἃ μὲν ἄελπτα σὺν θεοῖσιν ἤνυσ᾽, ἄλλα δ’ οὐ μάτην Ἔρδον. It has been already stated that, down to the time of Solon, the classification received in Attica was that of the four Ionic tribes, comprising in one scale the phratries and gentes, and in another scale the three trittyes and forty-eight naukraries,—while the eupatridæ, seemingly a few specially respected gentes, and perhaps a few distinguished families in all the gentes, had in their hands all the powers of government. Solon introduced a new principle of classification, called, in Greek, the timocratic principle. He distributed all the citizens of the tribes, without any reference to their gentes or phratries, into four classes, according to the amount of their property, which he caused to be assessed and entered in a public schedule. Those whose annual income was equal to five hundred medimni of corn (about seven hundred imperial bushels) and upwards,—one medimnus being considered equivalent to one drachma in money,—he placed in the highest class; those who received between three hundred and five hundred medimni, or drachms, formed the second class; and those between two hundred and three hundred, the third.[203] The fourth and most numerous class comprised all those who did not possess land yielding a produce equal to two hundred medimni. The first class, called pentakosiomedimni, were alone eligible to the archonship and to all commands: the second were called the knights or horsemen of the state, as possessing enough to enable them to keep a horse and perform military service in that capacity: the third class, called the zeugitæ, formed the heavy-armed infantry, and were bound to serve, each with his full panoply. Each of these three classes was entered in the public schedule as possessed of a taxable capital, calculated with a certain reference to his annual income, but in a proportion diminishing according to the scale of that income,—and a man paid taxes to the state according to the sum for which he stood rated in the schedule; so that this direct taxation acted really like a graduated income-tax. The