Our earliest historical intimations represent Chalkis and Eretria as
the wealthiest, most powerful, and most enterprising Ionic cities
in European Greece,—apparently surpassing Athens, and not inferior
to Samos or Miletus. Besides the fertility of the plain Lelantum,
Chalkis possessed the advantage of copper and iron ore, obtained
in immediate proximity both to the city and to the sea,—which her
citizens smelted and converted into arms and other implements, with
a very profitable result: the Chalkidic sword acquired a distinctive
renown.[272] In this mineral source of wealth several of the other
islands shared: iron ore is found in Keôs, Kythnus, and Seriphus,
and traces are still evident in the latter island of extensive
smelting formerly practised.[273] Moreover, in Siphnus, there were
in early times veins of silver and gold, by which the inhabitants
were greatly enriched; though their large acquisitions, attested by
the magnitude of the tithe[274] which they offered at the Delphian
temple, were only of temporary duration, and belong particularly to
the seventh and sixth centuries before the Christian era. The island
of Naxos too, was at an early day wealthy and populous. Andros,
Tênos, Keôs, and several other islands, were at one time reduced
to dependence upon Eretria:[275] other islands seem to have been
in like manner dependent upon Naxos, which at the time immediately
preceding the Ionic revolt possessed a considerable maritime force,
and could muster eight thousand heavy-armed citizens,[276]—a very
large force for any single Grecian city. Nor was the military force
of Eretria much inferior; for in the temple of the Amarynthian
Artemis, nearly a mile from the city, to which the Eretrians were in
the habit of marching in solemn procession to celebrate the festival
of the goddess, there stood an ancient column setting forth that
the procession had been performed by no less than three thousand
hoplites, six hundred horsemen, and sixty chariots.[277] The date of
this inscription cannot be known, but it can hardly be earlier than
the 45th Olympiad, or 600 B. C.,—near about the time of the Solonian
legislation. Chalkis was still more powerful than Eretria; both were
in early times governed by an oligarchy, which among the Chalkidians
was called hippobotæ, or horse-feeders,—proprietors probably of
most part of the plain called Lelantum, and employing the adjoining
mountains as summer pasture for their herds. The extent of their
property is attested by the large number of four thousand kleruchs,
or out-freemen, whom Athens quartered upon their lands, after the
victory gained over them when they assisted the expelled Hippias in
his efforts to regain the Athenian sceptre.[278]
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