Kolophôn, about fifteen miles north of Ephesus, and divided from the
territory of the latter by the precipitous mountain range called
Gallêsium, though a member of the Pan-Ionic amphiktyony, seems to
have had no Ionic origin: it recognized neither an Athenian œkist
nor Athenian inhabitants. The Kolophonian poet Mimnermus tells us
that the œkist of the place was the Pylian Andræmôn, and that the
settlers were Pylians from Peloponnesus. “We quitted (he says) Pylus,
the city of Neleus, and passed in our vessels to the much-desired
Asia. There with the insolence of superior force, and employing from
the beginning cruel violence, we planted ourselves in the tempting
Kolophôn.”[314] This description of the primitive Kolophonian
settlers, given with Homeric simplicity, forcibly illustrates the
account given by Herodotus of the proceedings of Neileus at Milêtus.
The establishment of Andræmôn must have been effected by force, and
by the dispossession of previous inhabitants, leaving probably their
wives and daughters as a prey to the victors. The city of Kolophôn
seems to have been situated about two miles inland, but it had a
fortified port called Notium, not joined to it by long walls as the
Peiræeus was to Athens, but completely distinct. There were times in
which this port served the Kolophonians as a refuge, when their upper
town was assailed by Persians from the interior; but the inhabitants
of Notium occasionally manifested inclinations to act as a separate
community, and dissensions thus occurred between them and the people
in Kolophôn,[315]—so difficult was it in the Greek mind to keep up a
permanent feeling of political amalgamation beyond the circle of the
town walls.
[314] Mimnerm. Fragm. 9, Schneid. ap. Strab. xiv, p. 634:—
Ἡμεῖς δ᾽ αἰπὺ Πύλον Νηλήϊον ἄστυ λιπόντες
Ἱμερτὴν Ἀσίην νηυσὶν ἀφικόμεθα·
Ἐς δ᾽ ἐρατὴν Κολοφῶνα, βίην ὑπέροπλον ἔχοντες,
Ἑζόμεθ᾽ ἀργαλέης ὕβριος ἡγεμόνες.
Mimnermus, in his poem called Nanno, named Andræmôn as founder
(Strabo, p. 633). Compare this behavior with the narrative of
Odysseus in Homer (Odyss. ix. 40):—
Ἰλιόθεν με φέρων ἄνεμος Κικόνεσσι πέλασσεν
Ἰσμάρῳ· ἔνθα δ᾽ ἐγὼ πόλιν ἔπραθον, ὤλεσα δ᾽ αὐτούς·
Ἐκ πόλιος δ᾽ ἀλόχους καὶ κτήματα πολλὰ λαβόντες
Δάσσαμεθ᾽, etc.
Mimnermus comes in point of time a little before Solon, B. C.
620-600.
[315] Aristot. Polit. v, 2, 12; Thucyd. iii, 34.
Public-domain text, read in full here on John Shaqi.
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