others infuse into their history indigenous Grecian ideas. [438] Herodot. iii, 80-82. Herodotus, while he positively asserts the genuineness of these deliberations, lets drop the intimation that many of his contemporaries regarded them as of Grecian coinage. [439] Herodot. i, 96. Ἐόντων δὲ αὐτονόμων πάντων ἀνὰ τὴν ἤπειρον, ὧδε αὖτις ἐς τυραννίδας περιῆλθον. Ἀνὴρ ἐν τοῖσι Μήδοισι ἐγένετο σοφὸς, τῷ οὔνομα ἦν Δηϊόκης.... Οὗτος ὁ Δηϊόκης, ἐρασθεὶς τυραννίδος, ἐποίεε τοιάδε, etc.... Ὁ δὲ δὴ, οἷα μνεώμενος ἀρχὴν, ἰθύς τε καὶ δίκαιος ἦν. [440] Compare the chapters above referred to in Herodotus with the eighth book of the Cyropædia, wherein Xenophon describes the manner in which the Median despotism was put in effective order and turned to useful account by Cyrus, especially the arrangements for imposing on the imagination of his subjects (καταγοητεύειν, viii, 1, 40)—(it is a small thing, but marks the cognate plan of Herodotus and Xenophon). Dêïokês forbids his subjects to laugh or spit in his presence. Cyrus also directs that no one shall spit, or wipe his nose, or turn round to look at anything, when the king is present (Herodot. i, 99; Xen. Cyrop. viii, 1, 42). Again, viii, 3, 1, about the pompous procession of Cyrus when he rides out,—καὶ γὰρ αὐτῆς τῆς ἐξελάσεως ἡ σεμνότης ἡμῖν δοκεῖ μία τῶν τεχνῶν εἶναι τῶν μεμηχανημένων, τὴν ἀρχὴν μὴ εὐκαταφρόνητον εἶναι—analogous to the Median Dêïokês in Herodotus—Ταῦτα δὲ περὶ ἑωυτὸν ἐσέμνυνε τῶνδε εἵνεκεν, etc. _Cyrus_—ἐμφανίζων δὲ καὶ τοῦτο ὅτι περὶ πολλοῦ ἐποιεῖτο, μηδένα μήτε φίλον ἀδικεῖν μήτε σύμμαχον, ἀλλὰ τὸ δίκαιον ἰσχυρῶς ὁρῶν (Cyrop. viii, 1, 26). _Dêïokês_—ἦν τὸ δίκαιον φυλάσσων χαλεπός (Herodot. i, 100). _Cyrus_ provides numerous persons who serve to him as eyes and ears throughout the country (Cyrop. viii, 2, 12), _Dêïokês_ has many κατάσκοποι and κατήκοοι (Herodot. _ib._). [441] When the Roman emperor Claudius sends the young Parthian prince Meherdatês, who had been an hostage at Rome, to occupy the kingdom which the Parthian envoys tendered to him, he gives him some good advice, conceived in the school of Greek and Roman politics: “Addidit præcepta, ut non dominationem ac servos, sed rectorem et cives, cogitaret: clementiamque ac justitiam quanto ignara barbaris, tanto toleratiora, capesseret.” (Tacit, Annal. xii, 11.)