After the expulsion of the Scythians from Asia, the full extent
and power of the Median empire was reëstablished; and Kyaxarês was
enabled again to besiege Nineveh. He took that great city, and
reduced under his dominion all the Assyrians except those who formed
the kingdom of Babylon. This conquest was achieved towards the close
of his reign, and he bequeathed the Median empire, at the maximum of
its grandeur, to his son Astyagês, in 595 B. C.[487]
[487] Herodot. i. 106. Mr. Clinton fixes the date of the capture
of Nineveh at 606 B. C. (F. H. vol. i. p. 269), upon grounds
which do not appear to me conclusive: the utmost which can be
made out is, that it was taken during the last ten years of the
reign of Kyaxarês.
As the dominion of the Scythians in Upper Asia lasted twenty eight
years before they were expelled by Kyaxarês, so also the inroads
of the Cimmerians through Asia Minor, which had begun during the
reign of the Lydian king Ardys, continued through the twelve years
of the reign of his son Sadyattês (629-617 B. C.), and were finally
terminated by Alyattês, son of the latter.[488] Notwithstanding the
Cimmerians, however, Sadyattês was in a condition to prosecute a
war against the Grecian city of Milêtus, which continued during the
last seven years of his reign, and which he bequeathed to his son
and successor. Alyattês continued the war for five years longer.
So feeble was the sentiment of union among the various Grecian
towns on the Asiatic coast, that none of them would lend any aid
to Milêtus except the Chians, who were under special obligations
to Milêtus for previous aid in a contest against Erythræ: and the
Milesians unassisted were no match for the Lydian army in the field,
though their great naval strength placed them out of all danger of
a blockade; and we must presume that the erection of those mounds
of earth against the walls, whereby the Persian Harpagus vanquished
the Ionian cities half a century afterwards, was then unknown to
the Lydians. For twelve successive years the Milesian territory was
annually overrun and ravaged, previous to the gathering in of the
crop. The inhabitants, after having been defeated in two ruinous
battles, gave up all hope of resisting the devastation, so that the
task of the invaders became easy, and the Lydian army pursued their
destructive march to the sound of flutes and harps. They ruined
the crops and the fruit-trees, but Alyattês would not allow the
farm-buildings or country-houses to be burnt, in order that the means
of production might still be preserved, to be again destroyed during
the following season. By such unremitting devastation the Milesians
were reduced to distress and famine, in spite of their command of
the sea; and the fate which afterwards overtook them during the
reign of Crœsus, of becoming tributary subjects to the throne of
Sardis, would have begun half a century earlier, had not Alyattês
unintentionally committed a profanation against the goddess Athênê.
Public-domain text, read in full here on John Shaqi.
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