C., as well as at the Olympic games besides. Moreover, he was in fact the last of the race, nor did he transmit his power to any successor.[48] [47] Julius Pollux, iii, 83; Plutarch, Quæst. Græc. c. 1, p. 291; Theopompus ap. Athenæum, vi, p. 271; Welcker, Prolegomen. ad Theognid. c. 19, p. xxxiv. As an analogy to this name of Konipodes, we may notice the ancient courts of justice called Courts of _Pie-powder_ in England, _Pieds Poudrés_. [48] Aristot. Polit. v, 9, 21; Pausan. x, 7, 3. The reigns of the early Orthagoridæ, then, may be considered as marking a predominance, newly acquired but quietly exercised, of the non-Dorians over the Dorians in Sikyôn: the reign of Kleisthenês, as displaying a strong explosion of antipathy from the former towards the latter; and though this antipathy, and the application of those opprobrious tribe-names in which it was conveyed, stand ascribed to Kleisthenês personally, we may see that the non-Dorians in Sikyôn shared it generally, because these same tribe-names continued to be applied not only during the reign of that despot, but also for sixty years longer, after his death. Of course, it is needless to remark that such denominations could never have been acknowledged or employed among the Dorians themselves. After the lapse of sixty years from the death of Kleisthenês, the Sikyonians came to an amicable adjustment of the feud, and placed the tribe-names on a footing satisfactory to all parties; the old Dorian denominations (Hylleis, Pamphyli, and Dymanes) were reëstablished, and the name of the fourth tribe, or non-Dorians, was changed from Archelai to Ægialeis,—Ægialeus son of Adrastus being constituted their eponymus.[49] This choice of the son of Adrastus for an eponymus, seems to show that the worship of Adrastus himself was then revived in Sikyôn, since it existed in the time of Herodotus. [49] Herod, v, 68. Τούτοισι τοῖσι οὐνόμασι τῶν φυλέων ἐχρέωντο οἱ Σικυώνιοι, καὶ ἐπὶ Κλεισθένεος ἄρχοντος, καὶ ἐκείνου τεθνεῶτος ἔτι ἐπ᾽ ἔτεα ἑξήκοντα· μετέπειτα μέντοι λόγον σφισι δόντες, μετέβαλον ἐς τοὺς Ὑλλέας καὶ Παμφύλους καὶ Δυμανάτας· τετάρτους δὲ αὐτοῖσι προσέθεντο ἐπὶ τοῦ Ἀδρήστου παιδὸς Αἰγιαλέος τὴν ἐπωνυμίην ποιεύμενοι κεκλῆσθαι Αἰγιαλέας.