Allusion is made in Hesychius, Ἀτριάκαστοι, Ἔξω τριακάδος, to persons not included in any gens, but this can hardly be understood to refer to times anterior to Kleisthenês, as Wachsmuth would argue (p. 238). [108] The language of Photius on this matter (v. Ναυκραρία μὲν ~ὁποῖόν τι~ ἡ συμμορία καὶ ὁ δῆμος· ναύκραρος δὲ ὁποῖόν τι ὁ δήμαρχος) is more exact than that of Harpokration, who identifies the two completely,—v. Δήμαρχος. If it be true that the naukraries were continued under the Kleisthenean constitution, with the alteration that they were augmented to fifty in number, five to every Kleisthenean tribe, they must probably have been continued in name alone without any real efficiency or function. Kleidêmus makes this statement, and Boeckh follows it (Public Economy of Athens, l. ii, ch. 21, p. 256): yet I cannot but doubt its correctness. For the τριττὺς (one-third of a Kleisthenean tribe) was certainly retained and was a working and available division (see Dêmosthenês de Symmoriis, c. 7, p. 184), and it seems hardly probable that there should be two coexistent divisions, one representing the third part, the other the fifth part, of the same tribes. [109] Strabo, ix, p. 396. But though this early quadruple division into tribes is tolerably intelligible in itself, there is much difficulty in reconciling it with that severalty of government which we learn to have originally prevailed among the inhabitants of Attica. From Kekrops down to Theseus, says Thucydidês, there were many different cities in Attica, each of them autonomous and self-governing, with its own prytaneium and its own archons; and it was only on occasions of some common danger that these distinct communities took counsel together under the authority of the Athenian kings, whose city at that time comprised merely the holy rock of Athênê on the plain,[110]—afterwards so conspicuous as the acropolis of the enlarged Athens,—together with a narrow area under it on the southern side. It was Theseus, he states, who effected that great revolution whereby the whole of Attica was consolidated into one government, all the local magistracies and councils being made to centre in the prytaneium and senate of Athens: his combined sagacity and power enforced upon all the inhabitants of Attica the necessity of recognizing Athens as the one city in the country, and of occupying their own abodes simply as constituent portions of Athenian territory. This important move, which naturally produced a great extension of the central city, was commemorated throughout the historical times by the Athenians in the periodical festival called Synœkia, in honor of the goddess Athênê.[111] [110] Strabo, ix, p. 396, πετρὰ ἐν πεδίῳ περιοικουμένη κύκλῳ. Euripid. Ion, 1578, σκόπελον οἳ ναίουσ᾽ ἐμόν (Athênê).