I will add another reason to evince how completely Andokidês misconceives the history of Athens between 510-480 B. C. He says that when the Peisistratids were put down, many of their partisans were banished, many others allowed to stay at home with the loss of their political privileges; but that afterwards, when the overwhelming dangers of the Persian invasion supervened, the people passed a vote to restore the exiles and to remove the existing disfranchisements at home. He would thus have us believe that the exiled partisans of the Peisistratids were all restored, and the disfranchised partisans of the Peisistratids all enfranchised, just at the moment of the Persian invasion, and with the view of enabling Athens better to repel that grave danger. This is nothing less than a glaring mistake; for the first Persian invasion was undertaken with the express view of restoring Hippias, and with the presence of Hippias himself at Marathon; while the second Persian invasion was also brought on in part by the instigation of his family. Persons who had remained in exile or in a state of disfranchisement down to that time, in consequence of their attachment to the Peisistratids, could not in common prudence be called into action at the moment of peril, to help in repelling Hippias himself. It is very true that the exiles and the disfranchised were readmitted, shortly before the invasion of Xerxês, and under the then pressing calamities of the state. But these persons were not philo-Peisistratids; they were a number gradually accumulated from the sentences of exile and (atimy or) disfranchisement every year passed at Athens,—for these were punishments applied by the Athenian law to various crimes and public omissions,—the persons so sentenced were not politically disaffected, and their aid would then be of use in defending the state against a foreign enemy. In regard to “the exception of the family of Peisistratus from the most comprehensive decrees of amnesty passed in later times,” I will also remark that, in the decree of amnesty, there is no mention of them by name, nor any special exception made against them: among a list of various categories excepted, those are named “who have been condemned to death or exile either as murderers or as despots,” (ἢ σφαγεῦσιν ἢ τυράννοις, Andokid. c. 13.) It is by no means certain that the _descendants_ of Peisistratus would be comprised in this exception, which mentions only the person himself condemned; but even if this were otherwise, the exception is a mere continuance of similar words of exception in the old Solonian law, anterior to Peisistratus; and, therefore, affords no indication of particular feeling against the Peisistratids.