[391] The narrative of Ktêsias is, in respect both to the
Egyptian expedition and to the other incidents of Persian
history, quite different in its details from that of Herodotus,
agreeing only in the main events (Ktêsias, Persica, c. 7). To
blend the two together is impossible.
Tacitus (Histor. i, 11) notes the difficulty of approach for an
invading army to Egypt: “Egyptum, provinciam aditu difficilem,
annonæ fecundam, superstitione ac lasciviâ discordem et mobilem,”
etc.
Fortunately for himself, the Egyptian king Amasis had died during
the interval of the Persian preparations, a few months before the
expedition took place,—after forty-four years of unabated prosperity.
His death, at this critical moment, was probably the main cause of
the easy conquest which followed; his son Psammenitus succeeding
to his crown, but neither to his abilities nor his influence. The
result of the invasion was foreshadowed, as usual, by a menacing
prodigy,—rain falling at Thebes in Upper Egypt; and was brought about
by a single victory, though bravely disputed, at Pelusium,—followed
by the capture of Memphis, with the person of king Psammenitus, after
a siege of some duration. Kambysês had sent forward a Mitylenæan ship
to Memphis, with heralds to summon the city; but the Egyptians, in a
paroxysm of fury, rushed out of the walls, destroyed the vessel, and
tore the crew into pieces,—a savage proceeding, which drew upon them
severe retribution after the capture. Psammenitus, after being at
first treated with harshness and insult, was at length released, and
even allowed to retain his regal dignity as a dependent of Persia.
But being soon detected, or at least believed to be concerned, in
raising revolt against the conquerors, he was put to death, and Egypt
was placed under a satrap.[392]
[392] Herodot. iii, 10-16. About the Arabians, between Judæa and
Egypt, see iii, c. 5, 88-91.
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