deserved, even more than the Olympic, the title bestowed on them by Demosthenês,—“The common Agôn of the Greeks.”[121] [120] Mr. Clinton thinks that the Pythian games were celebrated in the autumn: M. Boeckh refers the celebration to the spring: Krause agrees with Boeckh. (Clinton, Fast. Hell. vol. ii, p. 200, Appendix; Boeckh, ad Corp. Inscr. No. 1688, p. 813; Krause, Die Pythien, Nemeen und Isthmien, vol. ii, pp. 29-35.) Mr. Clinton’s opinion appears to me nearly the truth; the real time, as I conceive it, being about the beginning of August, or end of July. Boeckh admits that, with the exception of Thucydidês (v, 1-19), the other authorities go to sustain it; but he relies on Thucydidês to outweigh them. Now the passage of Thucydidês, properly understood, seems to me as much against Boeckh’s view as the rest. I may remark, as a certain additional reason in the case, that the Isthmia appear to have been celebrated in the third year of each Olympiad, and in the spring (Krause, p. 187). It seems improbable that these two great festivals should have come one immediately after the other, which, nevertheless, must be supposed, if we adopt the opinion of Boeckh and Krause. The Pythian games would be sometimes a little earlier, sometimes a little later, in consequence of the time of full moon: notice being always sent round by the administrators beforehand of the commencement of the sacred month. See the references in K. F. Hermann, Lehrbuch der gottesdienstl. Alterth. der Griechen, ch. 49, not. 12.—This note has been somewhat modified since my first edition,—see the note vol. vi, ch. liv. [121] Demosthen. Philipp. iii, p. 119.