If the causes of alarm were great for the Peloponnesians, yet more desperate did the position of the Athenians appear. Expecting, according to agreement, to find a Peloponnesian army in Bœotia ready to sustain Leonidas, or at any rate to coöperate in the defence of Attica, they had taken no measures to remove their families or property: but they saw with indignant disappointment as well as dismay, on retreating from Artemisium, that the conqueror was in full march from Thermopylæ, that the road to Attica was open to him, and that the Peloponnesians were absorbed exclusively in the defence of their own isthmus and their own separate existence.[211] The fleet from Artemisium had been directed to muster at the harbor of Trœzen, there to await such reinforcements as could be got together: but the Athenians entreated Eurybiadês to halt at Salamis, so as to allow them a short time for consultation in the critical state of their affairs, and to aid them in the transport of their families. While Eurybiadês was thus staying at Salamis, several new ships which had reached Trœzen came over to join him; and in this way Salamis became for a time the naval station of the Greeks, without any deliberate intention beforehand.[212] [211] Plutarch, Themistoklês, c. 9. ἅμα μὲν ὀργὴ τῆς προδοσίας εἶχε τοὺς Ἀθηναίους, ἅμα δὲ δυσθυμία καὶ κατήφεια μεμονωμένους. Herodot. viii, 40. δοκέοντες γὰρ εὑρήσειν Πελοποννησίους πανδημεὶ ἐν τῇ Βοιωτίῃ ὑποκατημένους τὸν βάρβαρον, τῶν μὲν εὗρον οὐδὲν ἐὸν, οἱ δὲ ἐπυνθάνοντο τὸν Ἰσθμὸν αὐτοὺς τειχέοντας ἐς τὴν Πελοπόννησον, περὶ πλείστου δὲ ποιουμένους περιεῖναι, καὶ ταύτην ἔχοντας ἐν φυλακῇ, τὰ τε ἄλλα ἀπιέναι. Thucyd. i, 74. ὅτε γοῦν ἦμεν (we Athenians) ἔτι σῶοι, οὐ παρεγένεσθε (Spartans). Both Lysias (Oratio Funebr. c. 8) and Isokratês take pride in the fact that the Athenians, in spite of being thus betrayed, never thought of making separate terms for themselves with Xerxes (Panegyric, Or. iv. p. 60). But there is no reason to believe that Xerxes would have granted them separate terms: his particular vengeance was directed against them. Isokratês has confounded in his mind the conduct of the Athenians when they refused the offers of Mardonius in the year following the battle of Salamis, with their conduct before the battle of Salamis against Xerxes. [212] Herodot. viii, 40-42.