Megara, and then landed upon the island. They spread themselves over
a large part of Salamis, ravaged the properties, and seized men as
well as goods. Fire-signals immediately made known this unforeseen
aggression, both at Peiræus and at Athens, occasioning in both the
extreme of astonishment and alarm; for the citizens in Athens, not
conceiving distinctly the meaning of the signals, fancied that
Peiræus itself had fallen into the hands of the enemy. The whole
population rushed down to the Peiræus at break of day, and put to sea
with all the triremes that were ready against the Peloponnesians;
but these latter, aware of the danger which menaced them, made haste
to quit Salamis with their booty, and the three captured guard-ships.
The lesson was salutary to the Athenians: from henceforward Peiræus
was furnished with a chain across the mouth, and a regular guard,
down to the end of the war.[357] Forty years afterwards, however,
we shall find it just as negligently watched, and surprised with
much more boldness and dexterity, by the Lacedæmonian captain
Teleutias.[358]
[356] Thucyd. ii, 93. ἐδόκει δὲ λαβόντα τῶν ναυτῶν ἕκαστον τὴν
κώπην, καὶ τὸ ὑπηρέσιον, καὶ τὸν τροπωτῆρα, etc. On these words
there is an interesting letter of Dr. Bishop’s published in the
Appendix to Dr. Arnold’s Thucydidês, vol. i. His remarks upon
ὑπηρέσιον are more satisfactory than those upon τροπωτήρ. Whether
the fulcrum of the oar was formed by a thowell, or a notch, on
the gunwale, or by a perforation in the ship’s side, there must
in both cases have been required—since it seems to have had
nothing like what Dr. Bishop calls a _nut_—a thong to prevent it
from slipping down towards the water; especially with the oars of
the thranitæ, or upper tier of rowers, who pulled at so great an
elevation, comparatively speaking, above the water. Dr. Arnold’s
explanation of τροπωτὴρ is suited to the case of a boat, but not
to that of a trireme. Dr. Bishop shows that the explanation of
the purpose of the ὑπηρέσιον, given by the Scholiast, is not the
true one.
[357] Thucyd. ii, 94.
[358] Xenophon, Hellen. v. 1, 19.
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