[103] Thucyd. i, 33. Τοὺς Λακεδαιμονίους φόβῳ τῷ ὑμετέρῳ πολεμησείοντας, καὶ τοὺς Κορινθίους δυναμένους παρ᾽ αὐτοῖς καὶ ὑμῖν ἐχθροὺς ὄντας καὶ προκαταλαμβάνοντας ἡμᾶς νῦν ἐς τὴν ὑμετέραν ἐπιχείρησιν, ἵνα μὴ τῷ κοινῷ ἔχθει κατ᾽ αὐτῶν μετ᾽ ἀλλήλων στῶμεν, etc. [104] Thucyd. i, 32-36. To these representations on the part of the Korkyræans, the Corinthian speakers made reply. They denounced the selfish and iniquitous policy pursued by Korkyra, not less in the matter of Epidamnus, than in all former time,[105]—which was the real reason why she had ever been ashamed of honest allies. Above all things, she had always acted undutifully and wickedly towards Corinth, her mother-city, to whom she was bound by those ties of colonial allegiance which Grecian morality recognized, and which the other Corinthian colonies cheerfully obeyed.[106] Epidamnus was not a Korkyræan, but a Corinthian colony, and the Korkyræans, having committed wrong in besieging it, had proposed arbitration without being willing to withdraw their troops while arbitration was pending: they now impudently came to ask Athens to become accessory after the fact in such injustice. The provision of the thirty years’ truce might seem indeed to allow Athens to receive them as allies: but that provision was not intended to permit the reception of cities already under the tie of colonial allegiance elsewhere,—still less the reception of cities engaged in an active and pending quarrel, where any countenance to one party in the quarrel was necessarily a declaration of war against the opposite. If either party had a right to invoke the aid of Athens on this occasion, Corinth had a better right than Korkyra: for the latter had never had any transactions with the Athenians, while Corinth was not only still under covenant of amity with them, through the thirty years’ truce,—but had also rendered material service to them by dissuading the Peloponnesian allies from assisting the revolted Samos. By such dissuasion, the Corinthians had upheld the principle of Grecian international law, that each alliance was entitled to punish its own refractory members: they now called upon Athens to respect this principle, by not interfering between Corinth and her colonial allies,[107] especially as the violation of it would recoil inconveniently upon Athens herself, with her numerous dependencies. As for the fear of an impending war between the Peloponnesian alliance and Athens, such a contingency was as yet uncertain,—and might possibly never occur at all, if Athens dealt justly, and consented to conciliate Corinth on this critical occasion: but it would assuredly occur if she refused such conciliation, and the dangers thus entailed upon Athens would be far greater than the promised naval coöperation of Korkyra would compensate.[108]