We cannot doubt that this assembly, in which the reports from Egesta were first delivered, was one of unqualified triumph to Alkibiadês and those who had from the first advocated the expedition, as well as of embarrassment and humiliation to Nikias, who had opposed it. He was probably more astonished than any one else at the statements of the commissioners and seamen, because he did not believe in the point which they went to establish. Yet he could not venture to contradict eye-witnesses speaking in evident good faith, and as the assembly went heartily along with them, he labored under great difficulty in repeating his objections to a scheme now so much strengthened in public favor. Accordingly, his speech was probably hesitating and ineffective; the more so, as his opponents, far from wishing to make good any personal triumph against himself, were forward in proposing his name first on the list of generals, in spite of his own declared repugnance.[223] But when the assembly broke up, he became fearfully impressed with the perilous resolution which it had adopted, and at the same time conscious that he had not done justice to his own case against it. He therefore resolved to avail himself of the next assembly, four days afterwards, for the purpose of reopening the debate, and again denouncing the intended expedition. Properly speaking, the Athenians might have declined to hear him on this subject; indeed, the question which he raised could not be put without illegality: the principle of the measure had been already determined, and it remained only to arrange the details, for which special purpose the coming assembly had been appointed. But he was heard, and with perfect patience; and his harangue, a valuable sample, both of the man and of the time, is set forth at length by Thucydidês. I give here the chief points of it, not confining myself to the exact expressions. [223] Thucyd. vi, 8. Ὁ δὲ Νικίας, ἀκούσιος μὲν ᾑρημένος ἄρχειν, etc. The reading ἀκούσιος appears better sustained by MSS., and intrinsically more suitable, than ἀκούσας, which latter word probably arose from the correction of some reader who was surprised that Nikias made in the second assembly a speech which properly belonged to the first, and who explained this by supposing that Nikias had not been present at the first assembly. That he was not present, however, is highly improbable. The matter, nevertheless, does require some explanation; and I have endeavored to supply one in the text.