Immediately after this vehement speech from Athenagoras, one of the
stratêgi who presided in the assembly interposed; permitting no
one else to speak, and abruptly closing the assembly, with these
few words: “We generals deprecate this interchange of personal
vituperation, and trust that the hearers present will not suffer
themselves to be biased by it. Let us rather take care, in reference
to the reports just communicated, that we be one and all in a
condition to repel the invader. And even should the necessity not
arise, there is no harm in strengthening our public force with
horses, arms, and the other muniments of war. _We_ generals shall
take upon ourselves the care and supervision of these matters,
as well as of the missions to neighboring cities, for procuring
information and for other objects. We have, indeed, already busied
ourselves for the purpose, and we shall keep you informed of what we
learn.”
The language of Athenagoras, indicating much virulence of party
feeling, lets us somewhat into the real working of politics among
the Syracusan democracy. Athenagoras at Syracuse was like Kleon
at Athens, the popular orator of the city. But he was by no means
the most influential person, nor had he the principal direction of
public affairs. Executive and magisterial functions belonged chiefly
to Hermokratês and his partisans, the opponents of Athenagoras.
Hermokratês has already appeared as taking the lead at the congress
of Gela nine years before, and will be seen throughout the coming
period almost constantly in the same position; while the political
rank of Athenagoras is more analogous to that which we should call a
leader of opposition, a function of course suspended under pressing
danger, so that we hear of him no more. At Athens as at Syracuse,
the men who got to real power and handled the force and treasures of
the state, were chiefly of the rich families, often of oligarchical
sentiments, acquiescing in the democracy as an uncomfortable
necessity, and continually open to be solicited by friends or kinsmen
to conspire against it. Their proceedings were doubtless always
liable to the scrutiny, and their persons to the animadversion, of
the public assembly: hence arose the influence of the demagogue,
such as Athenagoras and Kleon, the bad side of whose character is so
constantly kept before the readers of Grecian history. By whatever
disparaging epithets such character may be surrounded, it is in
reality the distinguishing feature of a free government under all
its forms, whether constitutional monarchy or democracy. By the side
of the real political actors, who hold principal office and wield
personal powers, there are always abundant censors and critics,—some
better, others worse, in respect of honesty, candor, wisdom, or
rhetoric,—the most distinguished of whom acquires considerable
importance, though holding a function essentially inferior to that
of the authorized magistrate or general.
Public-domain text, read in full here on John Shaqi.
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