They found at the congress at Sparta another advocate upon whom they could not reasonably have counted, Alkibiadês. That exile had crossed over from Thurii to the Eleian port of Kyllênê in Peloponnesus in a merchant-vessel,[350] and now appeared at Sparta on special invitation and safe-conduct from the Lacedæmonians; of whom he was at first vehemently afraid, in consequence of having raised against them that Peloponnesian combination which had given them so much trouble before the battle of Mantineia. He now appeared, too, burning with hostility against his country, and eager to inflict upon her all the mischief in his power. Having been the chief evil genius to plunge her, mainly for selfish ends of his own, into this ill-starred venture, he was now about to do his best to turn it into her irreparable ruin. His fiery stimulus, and unmeasured exaggerations, supplied what was wanting in Corinthian and Syracusan eloquence, and inflamed the tardy good-will of the Spartan ephors into comparative decision and activity.[351] His harangue in the Spartan congress is given to us by Thucydidês, who may possibly have heard it, as he was then himself in exile. Like the earlier speech which he puts into the mouth of Alkibiadês at Athens, it is characteristic in a high degree; and interesting in another point of view as the latest composed speech of any length which we find in his history. I give here the substance, without professing to translate the words. [350] Plutarch (Alkib. c. 23) says that he went to reside at Argos; but this seems difficult to reconcile with the assertion of Thucydidês (vi, 61) that his friends at Argos had incurred grave suspicions of treason. Cornelius Nepos (Alkib. c. 4) says, with greater probability of truth, that Alkibiadês went from Thurii, first to Elis, next to Thebes. Isokratês (De Bigis, Orat. xvi, s. 10) says that the Athenians banished him out of all Greece, inscribed his name on a column, and sent envoys to demand his person from the Argeians; so that Alkibiadês _was compelled_ to take refuge with the Lacedæmonians. This whole statement of Isokratês is exceedingly loose and untrustworthy, carrying back the commencement of the conspiracy of the Four Hundred to a time anterior to the banishment of Alkibiadês. But among all the vague sentences, this allegation that the Athenians banished him out of _all Greece_ stands prominent. They could only banish him from the territory of Athens and her allies. Whether he went to Argos, as I have already said, seems to me very doubtful: perhaps Plutarch copied the statement from this passage of Isokratês.