his place with blows.[90] Hence arose an increased apprehension of armed Lacedæmonian interference. None such took place, however: the Lacedæmonians, for the first and last time in their history, offered their Olympic sacrifice at home, and the festival passed off without any interruption.[91] The boldness of the Eleians in putting this affront upon the most powerful state in Greece is so astonishing, that we can hardly be mistaken in supposing their proceeding to have been suggested by Alkibiadês and encouraged by the armed aid from the allies. He was at this moment not less ostentatious in humiliating Sparta than in showing off Athens. [87] Thucyd. v, 50. Λακεδαιμόνιοι μὲν εἴργοντο τοῦ ἱεροῦ, θυσίας καὶ ἀγώνων, καὶ οἴκοι ἔθυον· οἱ δὲ ἄλλοι Ἕλληνες ἐθεώρουν, πλὴν Λεπρεατῶν. [88] Thucyd. v, 28. Κατὰ γὰρ τὸν χρόνον τοῦτον ἥ τε Λακεδαίμων μάλιστα δὴ κακῶς ἤκουσε, καὶ ὑπερώφθη διὰ τὰς ξυμφορὰς, οἵ τε Ἀργεῖοι ἄριστα ἔσχον τοῖς πᾶσι, etc. [89] See a previous note, p. 56. [90] Thucyd. v, 50. Λίχας ὁ Ἀρκεσιλάου Λακεδαιμόνιος ἐν τῷ ἀγῶνι ὑπὸ τῶν ῥαβδούχων πληγὰς ἔλαβεν, ὅτι νικῶντος τοῦ ἑαυτοῦ ζεύγους, καὶ ἀνακηρυχθέντος Βοιωτῶν δημοσίου κατὰ τὴν οὐκ ἐξουσίαν τῆς ἀγωνίσεως προελθὼν ἐς τὸν ἀγῶνα ἀνέδησε τὸν ἡνίοχον, βουλόμενος δηλῶσαι ὅτι ἑαυτοῦ ἦν τὸ ἅρμα. We see by comparison with this incident how much less rough and harsh was the manner of dealing at Athens, and in how much more serious a light blows to the person were considered. At the Athenian festival of the Dionysia, if a person committed disorder or obtruded himself into a place not properly belonging to him in the theatre, the archon or his officials were both empowered and required to repress the disorder by turning the person out, and fining him, if necessary. But they were upon no account to strike him. If they did, they were punishable themselves by the dikastery afterwards (Demosth. cont. Meidiam, c. 49). [91] It will be seen, however, that the Lacedæmonians remembered and revenged themselves upon the Eleians for this insult twelve years afterwards during the plenitude of their power (Xenoph. Hellen. iii, 2, 21; Diodor. xiv, 17).