The words immediately succeeding, ὅπως αὐτῶν (τῶν φίλων) ἀνακῶς
ἕξουσιν, ἢν ἐκπλέωσι, are an expansion of consequences intended
to follow from φυλακῆς τῷ φιλίῳ ἐπίπλῳ. “They shall watch for the
approach of the main fleet, in order that they may devote special
and paramount regard to its safety, in case it makes a start.”
For the phrase ἀνακῶς ἔχειν, compare Herodot. i, 24; viii, 109.
Plutarch, Theseus, c. 33: ~ἀνακῶς~, φυλακτῶς, προνοητικῶς,
ἐπιμελῶς, the notes of Arnold and Göller here; and Kühner, Gr.
Gr. sect. 533, ἀνακῶς ἔχειν τινός, for ἐπιμελεῖσθαι. The words
ἀνακῶς ἔχειν express the anxious and special vigilance which the
Peloponnesian squadron at Abydos was directed to keep for the
arrival of Mindarus and his fleet, which was a matter of doubt
and danger: but they would not be properly applicable to the duty
of that squadron as respects the opposite Athenian squadron at
Sestos, which was hardly of superior force to themselves, and was
besides an avowed enemy, in sight of their own port.
Lastly, the words ἢν ἐκπλέωσι refer _to Mindarus and his fleet
about to start from Chios, as their subject_, not to the
Athenians at Sestos.
The whole sentence would stand thus, if we dismiss the
peculiarities of Thucydidês, and express the meaning in common
Greek: Καὶ τὰς μὲν ἐν Ἀβύδῳ ἑκκαίδεκα ναῦς (Ἀθηναῖοι) ἔλαθον·
προείρητο γὰρ (ἐκείναις ταῖς ναῦσιν) φυλάσσειν τὸν ἐπίπλουν τῶν
φίλων, ὅπως ~αὐτῶν~ (τῶν φίλων) ἀνακῶς ἔξουσιν, ἢν ἐκπλέωσι.
The verb φυλάσσειν here, and of course the abstract substantive
φυλακὴ which represents it, signifies to _watch_ for, or _wait_
for: like Thucyd. ii, 3. φυλάξαντες ἔτι νύκτα, καὶ αὐτὸ τὸ
περίορθρον; also viii, 41, ἐφύλασσε.
Public-domain text, read in full here on John Shaqi.
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