This remarkable statement of Euryptolemus, as to the intention of
the generals in wording the official despatch, brings us to a closer
consideration of what really passed between them on the one side, and
Theramenês and Thrasybulus on the other; which is difficult to make
out clearly, but which Diodorus represents in a manner completely
different from Xenophon. Diodorus states that the generals were
prevented partly by the storm, partly by the fatigue and reluctance
and alarm of their own seamen, from taking any steps to pick up, what
he calls, the dead bodies for burial; that they suspected Theramenês
and Thrasybulus, who went to Athens before them, of intending to
accuse them before the people, and that for this reason they sent
home intimation to the people that they had given special orders to
these two trierarchs to perform the duty. When these letters were
read in the public assembly, Diodorus says, the Athenians were
excessively indignant against Theramenês; who, however, defended
himself effectively and completely, throwing the blame back upon
the generals. He was thus forced, against his own will, and in
self-defence, to become the accuser of the generals, carrying with
him his numerous friends and partisans at Athens. And thus the
generals, by trying to ruin Theramenês, finally brought condemnation
upon themselves.[276]
[276] Diodor. xiii, 100, 101.
Such is the narrative of Diodorus, in which it is implied that the
generals never really gave any special orders to Theramenês and
Thrasybulus, but falsely asserted afterwards that they had done
so, in order to discredit the accusation of Theramenês against
themselves. To a certain extent, this coincides with what was
asserted by Theramenês himself, two years afterwards, in his defence
before the Thirty, that he was not the first to accuse the generals;
they were the first to accuse him; affirming that they had ordered
him to undertake the duty, and that there was no sufficient reason to
hinder him from performing it; they were the persons who distinctly
pronounced the performance of the duty to be possible, while he had
said, from the beginning, that the violence of the storm was such
as even to forbid any movement in the water; much more, to prevent
rescue of the drowning men.[277]
Public-domain text, read in full here on John Shaqi.
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