I cannot but think it probable that the city which Xenophon calls
_Gymnias_ (Diodorus, xiv. 29, calls it Gymnasia) was the same as
that which is now called Gumisch-Khana (Hamilton), Gumush-Kaneh
(Ainsworth), Gemisch-Khaneh (Kinneir). “Gumisch-Khana (says Mr.
Hamilton, Travels in Asia Minor, vol. i. ch. xi. p. 168; ch. xiv. p.
234) is celebrated as the site of the most ancient and considerable
silver-mines in the Ottoman dominions.” Both Mr. Kinneir and Mr.
Hamilton passed through Gumisch-Khana on the road from Trebizond to
Erzerum.
Now here is not only great similarity of name, and likelihood of
situation,—but the existence of the silver mines furnishes a
plausible explanation of that which would otherwise be very strange;
the existence of this “great, flourishing, inhabited, city,” inland,
in the midst of such barbarians,—the Chalybes, the Skythini, the
Makrônes, etc.
Mr. Kinneir reached Gumisch-Khana at the end of the third day after
quitting Trebizond; the two last days having been very long and
fatiguing. Mr. Hamilton, who also passed through Gumisch-Khana,
reached it at the end of two long days. Both these travellers
represent the road near Gumisch-Khana as extremely difficult. Mr.
Ainsworth, who did not himself pass through Gumisch-Khana, tells
us (what is of some importance in this discussion) that it lies in
the _winter-road_ from Erzerum to Trebizond (Travels in Asia Minor,
vol. ii. p. 394). “The winter-road, which is the longest, passes by
Gumisch-Khana, and takes the longer portion of valley; all the others
cross over the mountain at various points, to the east of the road
by the mines. But whether going by the mountains or the valley, the
muleteers often go indifferently to the west as far as Ash Kaleh, and
at other times turn off by the villages of Bey Mausour and Kodjah
Bunar, where they take to the mountains.”
Mr. Hamilton makes the distance from Trebizond to Gumisch-Khana
eighteen hours, or fifty-four calculated post miles; that is, about
forty English miles (Appendix to Travels in Asia Minor, vol. ii. p.
389).
Now we are not to suppose that the Greeks marched in any direct road
from Gymnias to Trebizond. On the contrary, the five days’ march
which they undertook immediately from Gymnias were conducted by a
guide sent from that town, who led them over the territories of
people hostile to Gymnias, in order that they might lay waste the
lands (iv. 7, 20). What progress they made, during these marches,
towards Trebizond, is altogether doubtful. The guide promised that on
the fifth day he would bring them to a spot from whence they could
view the sea, and he performed his promise by leading them to the top
of the sacred mountain Thêchê.
Public-domain text, read in full here on John Shaqi.
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