But at the
moment when they first emerged from the mountains, no one could be
sure that it would be so. There was ample ground for uneasiness among
the Euxine Greeks, especially the Sinopians, whose supremacy had
never before been endangered.
[202] Xen. Anab. v, 3, 3; v, 7, 9. The maximum of the Grecian
force, when mustered at Issus after the junction of those three
hundred men who deserted from Abrokomas, was thirteen thousand
nine hundred men. At the review in Babylonia, three days before
the battle of Kunaxa, there were mustered, however, only twelve
thousand nine hundred (Anab. i, 7, 10).
[203] Xen. Anab. vi, 2, 8.
Τῶν γὰρ στρατιωτῶν ὁι πλεῖστοι ἦσαν οὐ σπάνει βίου ἐκπεπλευκότες
ἐπὶ ταύτην τὴν μισθοφορὰν, ἀλλὰ τὴν Κύρου ἀρετὴν ἀκούοντες,
οἱ μὲν καὶ ἄνδρας ἄγοντες, οἱ δὲ καὶ προσανηλωκότες χρήματα,
καὶ τούτων ἕτεροι ἀποδεδρακότες πατέρας καὶ μητέρας, οἱ δὲ
καὶ τέκνα καταλιπόντες, ὡς χρήματα αὐτοῖς κτησάμενοι ἥξοντες
πάλιν, ἀκούοντες καὶ τοὺς ἄλλους τοὺς παρὰ Κύρῳ πολλὰ καὶ ἀγαθὰ
πράττειν. Τοιοῦτοι οὖν ὄντες ἐπόθουν εἶς τὴν Ἑλλάδα σώζεσθαι.
This statement respecting the position of most of the soldiers
is more authentic, as well as less disparaging, than that of
Isokrates (Orat. iv, Panegyr. s. 170).
In another oration, composed about fifty years after the
Cyreian expedition, Isokrates notices the large premiums which
it had been formerly necessary to give to those who brought
together mercenary soldiers, over and above the pay to the
soldiers themselves (Isokrates, Orat. v. ad Philipp. s. 112); as
contrasted with the over-multiplication of unemployed mercenaries
during his own later time (Ibid. s. 142 _seq._)
An undisturbed repose of thirty days enabled the Cyreians to recover
from their fatigues, to talk over their past dangers, and to take
pride in the anticipated effect which their unparalleled achievement
could not fail to produce in Greece. Having discharged their vows
and celebrated their festival to the gods, they held an assembly
to discuss their future proceedings; when a Thurian soldier, named
Antileon, exclaimed,—“Comrades, I am already tired of packing up,
marching, running, carrying arms, falling into line, keeping watch,
and fighting. Now that we have the sea here before us, I desire to
be relieved from all these toils, to sail the rest of the way, and
to arrive in Greece outstretched and asleep, like Odysseus.” This
pithy address being received with vehement acclamations, and warmly
responded to by all,—Cheirisophus offered, if the army chose to
empower him, to sail forthwith to Byzantium, where he thought he
could obtain from his friend the Lacedæmonian admiral, Anaxibius,
sufficient vessels for transport. His proposition was gladly
accepted; and he departed to execute the project.
Public-domain text, read in full here on John Shaqi.
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