“Soldiers (said he), I understand that there are some men here
calumniating me, as if I were intending to cheat you and carry you
to Phasis. Hear me, then, in the name of the gods. If I am shown to
be doing wrong, let me not go from hence unpunished; but if, on the
contrary, my calumniators are proved to be the wrong-doers, deal
with them as they deserve. You surely well know where the sun rises
and where he sets; you know that if a man wishes to reach Greece,
he must go westward,—if to the barbaric territories, he must go
eastward. Can any one hope to deceive you on this point, and persuade
you that the sun rises on _this_ side, and sets on _that_? Can any
one cheat you into going on shipboard with a wind which blows you
away from Greece? Suppose even that I put you aboard when there is
no wind at all. How am I to force you to sail with me against your
own consent,—I being only in one ship, you in a hundred and more?
Imagine, however, that I could even succeed in deluding you to
Phasis. When we land there, you will know at once that we are not
in Greece; and what fate can I then expect,—a detected impostor in
the midst of ten thousand men with arms in their hands? No,—these
stories all proceed from foolish men, who are jealous of my influence
with you; jealous, too, without reason,—for I neither hinder _them_
from outstripping me in your favor, if they can render you greater
service,—nor _you_ from electing them commanders, if you think fit.
Enough of this, now; I challenge any one to come forward and say how
it is possible either to cheat, or to be cheated, in the manner laid
to my charge.”[226]
[226] Xen. Anab. v, 7, 7-11.
Public-domain text, read in full here on John Shaqi.
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