While Sparta separately had thus gained so much by the close of the war, not one of her allies had received the smallest remuneration or compensation, except such as might be considered to be involved in the destruction of a formidable enemy. Even the pecuniary result or residue which Lysander had brought home with him (four hundred and seventy talents remaining out of the advances made by Cyrus), together with the booty acquired at Dekeleia, was all detained by the Lacedæmonians themselves. Thebes and Corinth indeed presented demands, in which the other allies did not (probably durst not) join, to be allowed to share. But though all the efforts and sufferings of the war had fallen upon these allies no less than upon Sparta, the demands were refused, and almost resented as insults.[389] Hence there arose among the allies not merely a fear of the grasping dominion, but a hatred of the monopolizing rapacity, of Sparta. Of this new feeling, an early manifestation, alike glaring and important, was made by the Thebans and Corinthians, when they refused to join Pausanias in his march against Thrasybulus and the Athenian exiles in Peiræus,[390]—less than a year after the surrender of Athens, the enemy whom these two cities had hated with such extreme bitterness down to the very moment of surrender. Even Arcadians and Achæans too, habitually obedient as they were to Lacedæmon, keenly felt the different way in which she treated them, as compared with the previous years of war, when she had been forced to keep alive their zeal against the common enemy.[391] [389] Xenoph. Hellen. iii, 5, 5; Plutarch, Lysand. c. 27; Justin, v, 10. [390] Xen. Hellen. ii, 4, 30. [391] Xen. Hellen. iii, 5, 12. Κορινθίους δὲ καὶ Ἄρκαδας καὶ Ἀχαίους τί φῶμεν; οἱ ἐν μὲν τῷ πρὸς ὑμᾶς (it is the Theban envoys who are addressing the public assembly at Athens) πολέμῳ ~μάλα λιπαρούμενοι ὑπ᾽ ἐκείνων~ (the Lacedæmonians), πάντων καὶ πόνων καὶ κινδύνων καὶ δαπανημάτων μετεῖχον· ἐπεὶ δ᾽ ἔπραξαν ἃ ἐβούλοντο οἱ Λακεδαιμόνιοι, ποίας ἢ ἀρχῆς ἢ τιμῆς ἢ ποίων χρημάτων μεταδεδώκασιν αὐτοῖς; ἀλλὰ τοὺς μὲν εἱλώτας ἁρμοστὰς καθιστάναι, τῶν δὲ ξυμμάχων ἐλευθέρων ὄντων, ἐπεὶ εὐτύχησαν, δεσπόται ἀναπεφῄνασιν.