The news of the seizure of the Kadmeia and of the revolution at Thebes had been received at Sparta with the greatest surprise, as well as with a mixed feeling of shame and satisfaction. Everywhere throughout Greece, probably, it excited a greater sensation than any event since the battle of Ægospotami. Tried by the recognized public law of Greece, it was a flagitious iniquity, for which Sparta had not the shadow of a pretence. It was even worse than the surprise of Platæa by the Thebans before the Peloponnesian war, which admitted of the partial excuse that war was at any rate impending; whereas in this case, the Thebans had neither done nor threatened anything to violate the peace of Antalkidas. It stood condemned by the indignant sentiment of all Greece, unwillingly testified even by the philo-Laconian Xenophon[141] himself. But it was at the same time an immense accession to Spartan power. It had been achieved with preëminent skill and success; and Phœbidas might well claim to have struck for Sparta the most important blow since Ægospotami, relieving her from one of her two really formidable enemies.[142] [141] Xen. Hellen. v, 4, 1. [142] It is curious that Xenophon, treating Phœbidas as a man more warm-hearted than wise, speaks of him as if he had rendered no real service to Sparta by the capture of the Kadmeia (v, 2, 28). The explanation of this is, that Xenophon wrote his history at a later period, after the defeat at Leuktra and the downfall of Sparta; which downfall was brought about by the reaction against her overweening and oppressive dominion, especially after the capture of the Kadmeia,—or (in the pious creed of Xenophon) by the displeasure of the gods, which such iniquity drew down upon her (v, 4, 1). In this way, therefore, it is made out that Phœbidas had not acted with true wisdom, and that he had done his country more harm than good; a criticism, which we may be sure that no man advanced, at the time of the capture itself, or during the three years after it. Nevertheless, far from receiving thanks at Sparta, he became the object of wrath and condemnation, both with the ephors and the citizens generally. Every one was glad to throw upon him the odium of the proceeding, and to denounce him as having acted without orders. Even the ephors, who had secretly authorized him beforehand to coöperate generally with the faction at Thebes, having doubtless never given any specific instructions, now indignantly disavowed him. Agesilaus alone stood forward in his defence, contending that the only question was, whether his proceeding at Thebes had been injurious or beneficial to Sparta. If the former, he merited punishment; if the latter, it was always lawful to render service, even _impromptu_ and without previous orders.