[166] Xen. Hellen. v, 4, 1. Πολλὰ μὲν οὖν ἄν τις ἔχοι καὶ ἄλλα λέγειν, καὶ Ἑλληνικὰ καὶ βαρβαρικὰ, ὡς θεοὶ οὔτε τῶν ἀσεβούντων οὔτε τῶν ἀνόσια ποιούντων ἀμελοῦσι· νῦν γε μὴν λέξω τὰ προκείμενα. Λακεδαιμόνιοί τε γὰρ, οἱ ὀμόσαντες αὐτονόμους ἐάσειν τὰς πόλεις, τὴν ἐν Θήβαις ἀκρόπολιν κατασχόντες, ὑπ’ αὐτῶν μόνων τῶν ἀδικηθέντων ἐκολάσθησαν, πρῶτον οὐδ’ ὑφ’ ἑνὸς τῶν πώποτε ἀνθρώπων κρατηθέντες. Τούς τε τῶν πολιτῶν εἰσαγαγόντας εἰς τὴν ἀκρόπολιν αὐτοὺς, καὶ βουληθέντας Λακεδαιμονίοις τὴν πόλιν δουλεύειν, ὥστε αὐτοὶ τυραννεῖν ... τὴν τούτων ἀρχὴν ἑπτὰ μόνον τῶν φυγόντων ἤρκεσαν καταλῦσαι. This passage is properly characterized by Dr. Peter (in his Commentatio Critica in Xenophontis Hellenica, Hall. 1837, p. 82) as the turning-point in the history:— “Hoc igitur in loco quasi editiore operis sui Xenophon subsistit, atque uno in conspectu Spartanos, et ad suæ felicitatis fastigium ascendere videt, et rursus ab eo delabi: tantâ autem divinæ justitiæ conscientiâ tangitur in hac Spartanorum fortunâ conspicuæ, ut vix suum judicium, quanquam id solet facere, suppresserit.” What must have been the hatred, and sense of abused ascendency, entertained towards Sparta by neutral or unfriendly Greeks, when Xenophon, alike conspicuous for his partiality to her and for his dislike of Thebes, could employ these decisive words in ushering in the coming phase of Spartan humiliation, representing it as a well-merited judgment from the gods? The sentence which I have just translated marks, in the commonplace manner of the Xenophontic Hellenica, the same moment of pointed contrast and transition,—past glory suddenly and unexpectedly darkened by supervening misfortune,—which is foreshadowed in the narrative of Thucydides by the dialogue between the Athenian envoys and the Melian[167] council; or in the Œdipus and Antigonê of Sophokles,[168] by the warnings of the prophet Teiresias. [167] See Vol. VII. of this History,—the close of Chapter lvi. [168] Soph. Œdip. Tyr. 450; Antigon. 1066.