[515] That this design, imputed to the Thebans, was a part of the case made out by the Phokians for themselves, we may feel assured from the passage in Demosthenes, Fals. Leg. p. 347. s. 22. Demosthenes charges Æschines with having made false promises and statements to the Athenian assembly, on returning from his embassy in 346 B. C. Æschines told the Athenians (so Demosthenes affirms) that he had persuaded Philip to act altogether in the interest and policy of Athens; that the Athenians would very presently see Thebes besieged by Philip, and the Bœotian towns restored; and furthermore, τῷ θεῷ δὲ τὰ χρήματα εἰσπραττόμενα, οὐ παρὰ Φωκέων, ἀλλὰ παρὰ ~Θηβαίων τῶν βουλευσάντων τὴν κατάληψιν τοῦ ἱεροῦ~ διδάσκειν γὰρ αὐτὸς ἔφη τὸν Φίλιππον ὅτι οὐδὲν ἧττον ~ἠσεβήκασιν οἱ βεβουλευκότες τῶν ταῖς χερσὶ πραξάντων~, καὶ διὰ ταῦτα χρήμαθ᾽ ἑαυτῷ τοὺς Θηβαίους ἐπικεκηρυχέναι. How far Æschines really promised to the Athenians that which Demosthenes here alleges him to have promised—is a matter to be investigated when we arrive at the transactions of the year 346 B. C. But it seems to me clear that the imputation (true or false) against the Thebans, of having been themselves in conspiracy to seize the temple, must have emanated first from the Phokians, as part of the justification of their own proceedings. If the Thebans ever conceived such an idea, it must have been _before_ the actual occupation of the temple by the Phokians, if they were falsely charged with conceiving it, the false charge would also be preferred at the time. Demosthenes would hardly invent it twelve years after the Phokian occupation.