Dionysius the philosopher obtained abundance of flatterers—as his father Dionysius the poet had obtained before him—and was even emboldened to proclaim himself as the son of Apollo.[163] It is possible that even an impuissant embrace of philosophy, on the part of so great a potentate, may have tended to exalt the reputation of philosophers in the contemporary world. Otherwise the dabblings of Dionysius would have merited no attention; though he seems to have been really a man of some literary talent[164]—retaining to the end a sincere admiration of Plato, and jealously pettish because he could not prevail upon Plato to admire _him_. But the second visit of Plato to him at Syracuse—very different from his first—presented no chance of benefit to the people of Syracuse, and only deserves notice as it bore upon the destiny of Dion. Here, unfortunately Plato could accomplish nothing; though his zeal on behalf of his friend was unwearied. Dionysius broke all his promises of kind dealing, became more rancorous in his hatred, impatient of the respect which Dion enjoyed even as an exile, and fearful of the revenge which he might one day be able to exact. [163] Plutarch, De Fortunâ Alex. Magn. p. 338 B. Δωρίδος ἐκ μητρὸς Φοίβου κοινώμασι βλαστών. [164] See a passage in Plato, Epistol. ii. p. 314 E. When expelled from Syracuse, Dion had gone to Peloponnesus and Athens, where he had continued for some years to receive regular remittances of his property. But at length, even while Plato was residing at Syracuse, Dionysius thought fit to withhold one half of the property, on pretence of reserving it for Dion’s son. Presently he took steps yet more violent, threw off all disguise, sold the whole of Dion’s property, and appropriated or distributed among his friends the large proceeds, not less than one hundred talents.[165] Plato, who had the mortification to hear this intelligence while in the palace of Dionysius, was full of grief and displeasure. He implored permission to depart. But though the mind of Dionysius had now been thoroughly set against him by the multiplied insinuations of the calumniators,[166] it was not without difficulty and tiresome solicitations that he obtained permission; chiefly through the vehement remonstrances of Archytas and his companions, who represented to the despot that they had brought him to Syracuse, and that they were responsible for his safe return. The mercenaries of Dionysius were indeed so ill-disposed to Plato, that considerable precautions were required to bring him away in safety.[167] [165] Plato, Epistol. iii. p. 318 A.; vii. p. 346, 347. Plutarch, Dion, c. 15, 16. [166] Plutarch, Timoleon, c. 15—on the authority of Aristoxenus. [167] Plato, Epistol. vii. p. 350 A. B.