[387] Arrian, iii. 15, 4. οὔτε ἀκοντισμῷ ἔτι, οὔτε ἐξελιγμοῖς τῶν ἵππων, ἥπερ ἱππομαχίας δίκη, ἐχρῶντο—about the Persian cavalry when driven to despair. [388] Arrian, iii. 14, 2. ἦγε δρόμῳ τε καὶ ἀλαλαγμῷ ὡς ἐπὶ αὐτὸν Δαρεῖον—Diodor. xvii. 60. Alexander μετὰ τῆς βασιλικῆς ἴλης καὶ τῶν ἄλλων τῶν ἐπιφανεστάτων ἱππέων ἐπ᾽ αὐτὸν ἤλαυνε τὸν Δαρεῖον. [389] Arrian, iii. 14, 3. Καὶ χρόνον μέν τινα ὀλίγον ἐν χερσὶν ἡ μάχη ἐγένετο. Ὣς δὲ οἵ τε ἱππεῖς οἱ ἀμφ᾽ Ἀλέξανδρον καὶ αὐτὸς Ἀλέξανδρος εὐρώστως ἐνέκειντο, ὠθισμοῖς τε χρώμενοι, καὶ τοῖς ξυστοῖς τὰ πρόσωπα τῶν Περσῶν κόπτοντες, ἥ τε φάλαγξ ἡ Μακεδονικὴ, πυκνὴ καὶ ταῖς σαρίσσαις πεφρικυῖα, ἐμβέβληκεν ἤδη αὐτοῖς, ~καὶ πάντα ὁμοῦ τὰ δεινὰ καὶ πάλαι ἤδη φοβερῷ ὄντι Δαρείῳ ἐφαίνετο, πρῶτος αὐτὸς ἐπιστρέψας ἔφευγεν~. At Issus, Arrian states that “Darius fled along with the first” (ii. 11, 6); at Arbela here, he states that “Darius was the first to turn and flee;” an expression yet stronger and more distinct. Curtius and Diodorus, who seem here as elsewhere to follow generally the same authorities, give details, respecting the conduct of Darius, which are not to be reconciled with Arrian, and which are decidedly less credible than Arrian’s narrative. The fact that the two kings were here (as at Issus) near, and probably visible, to each other, has served as a basis for much embroidery. The statement that Darius, standing on his chariot, hurled his spear against the advancing Macedonians—and that Alexander also hurled his spear at Darius, but missing him, killed the charioteer—is picturesque and Homeric, but has no air of reality. Curtius and Diodorus tell us that this fall of the charioteer was mistaken for the fall of the king, and struck the Persian army with consternation, causing them forthwith to take flight, and thus ultimately forcing Darius to flee also (Diodor. xvii. 60; Curt. iv. 15, 26-32). But this is noway probable; since the real fight then going on was close, and with hand-weapons.