Curtius agrees with Arrian in ascribing the origin of the
mischief to the extravagant boasts of Alexander and his
flatterers, and to their depreciation of Philip. He then tells
us that Kleitus, on hearing their unseemly talk, turned round
and whispered to his neighbor some lines out of the Andromachê
of Euripides (which lines Plutarch also ascribes to him, though
at a later moment); that Alexander, not hearing the words,
asked what had been said, but no one would tell him; at length
Kleitus himself repeated the sentiment in language of his own.
This would suit a literary Greek; but an old Macedonian officer
half intoxicated, when animated by a vehement sentiment, would
hardly express it by whispering a Greek poetical quotation to his
neighbor. He would either hold his tongue, or speak what he felt
broadly and directly. Nevertheless Curtius has stated two points
very material to the case, which do not appear in Arrian. 1. It
was Alexander himself, not his flatterers, who vilipended Philip;
at least the flatterers only did so after him, and following his
example. The topic would be dangerous for them to originate, and
might easily be carried too far. 2. Among all the topics touched
upon by Kleitus, none was so intolerable as the open expression
of sympathy, friendship, and regret for Parmenio. This stung
Alexander in the sorest point of his conscience; he must have
known that there were many present who sympathized with it; and
it was probably the main cause which worked him up to phrenzy.
Moreover we may be pretty sure that Kleitus, while expatiating
upon Philip, would not forget Philip’s general in chief and his
own old friend, Parmenio.
I cannot believe the statement of Aristobulus, that Kleitus was
forced by his friends out of the hall, and afterward returned
to it of his own accord, to defy Alexander once more. It seems
plain from Arrian that Ptolemy said no such thing. The murderous
impulse of Alexander was gratified on the spot, and without
delay, as soon as he got clear from the gentle restraint of his
surrounding friends.
Public-domain text, read in full here on John Shaqi.
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