Not long afterwards, Alexander commenced his progress to Babylon; but in slow marches, farther retarded by various foreign embassies which met him on the road. So widely had the terror of his name and achievements been spread, that several of these envoys came from the most distant regions. There were some from the various tribes of Lybia—from Carthage—from Sicily and Sardinia—from the Illyrians and Thracians—from the Lucanians, Bruttians, and Tuscans, in Italy—nay, even (some affirmed) from the Romans, as yet a people of moderate power.[598] But there were other names yet more surprising—Æthiopians, from the extreme south, beyond Egypt—Scythians from the north, beyond the Danube—Iberians and Gauls, from the far west, beyond the Mediterranean Sea. Legates also arrived from various Grecian cities, partly to tender congratulations and compliments upon his matchless successes, partly to remonstrate against his sweeping mandate for the general restoration of the Grecian exiles.[599] It was remarked that these Grecian legates approached him with wreaths on their heads, tendering golden wreaths to him,—as if they were coming into the presence of a god.[600] The proofs which Alexander received even from distant tribes with names and costumes unknown to him, of fear for his enmity and anxiety for his favor, were such as had never been shown to any historical person, and such as entirely to explain his superhuman arrogance. [598] Pliny, H. N. iii. 9. The story in Strabo, v. p. 232, can hardly apply to Alexander the Great. Livy (ix. 18) conceives that the Romans knew nothing of Alexander even by report, but this appears to me not credible. On the whole, though the point is doubtful, I incline to believe the assertion of a Roman embassy to Alexander. Nevertheless, there were various false statements which afterwards became current about it—one of which may be seen in Memnon’s history of the Pontic Herakleia ap. Photium, Cod. 224; Orelli Fragment. Memnon, p. 36. Kleitarchus (contemporary of Alexander), whom Pliny quotes, can have had no motive to insert falsely the name of Romans, which in his time was nowise important. [599] Arrian, vii. 15; Justin, xii. 13; Diodor. xvii. 113. The story mentioned by Justin in another place (xxi. 6) is probably referable to this season of Alexander’s career. A Carthaginian named Hamilkar Rhodanus, was sent by his city to Alexander; really as an emissary to acquaint himself with the king’s real designs, which occasioned to the Carthaginians serious alarm—but under color of being an exile tendering his services. Justin says that Parmenio introduced Hamilkar—which must, I think, be an error. [600] Arrian, vii. 19, 1; vii. 23, 3.