The army intended for Asia, having been assembled at Pella, was
conducted by Alexander himself first to Amphipolis, where it crossed
the Strymon; next along the road near the coast to the river Nestus
and to the towns of Abdêra and Maroneia; then through Thrace
across the rivers Hebrus and Melas; lastly, through the Thracian
Chersonese to Sestos. Here it was met by his fleet, consisting of 160
triremes, with a number of trading vessels besides;[153] made up in
large proportions from contingents furnished by Athens and Grecian
cities.[154] The passage of the whole army, infantry, cavalry, and
machines, on ships, across the strait from Sestos in Europe to Abydos
in Asia,—was superintended by Parmenio, and accomplished without
either difficulty or resistance. But Alexander himself, separating
from the army at Sestos, went down to Elæus at the southern extremity
of the Chersonese. Here stood the chapel and sacred precinct of the
hero Protesilaus, who was slain by Hektor; having been the first
Greek (according to the legend of the Trojan war) who touched the
shore of Troy. Alexander, whose imagination was then full of Homeric
reminiscences, offered sacrifice to the hero, praying that his own
disembarkation might terminate more auspiciously.
[153] Arrian, i. 11, 9.
[154] The Athenians furnished twenty ships of war. Diodor. xvii.
22.
He then sailed across in the admiral’s trireme, steering with his
own hand, to the landing place near Ilium called the Harbor of the
Achæans. At mid-channel of the strait, he sacrificed a bull, with
libations out of a golden goblet, to Poseidon and the Nereids.
Himself too in full armor, he was the first (like Protesilaus)
to tread the Asiatic shore; but he found no enemy like Hektor to
meet him. From hence, mounting the hill on which Ilium was placed,
he sacrificed to the patron-goddess Athênê; and deposited in her
temple his own panoply, taking in exchange some of the arms said
to have been worn by the heroes in the Trojan war, which he caused
to be carried by guards along with him in his subsequent battles.
Among other real or supposed monuments of this interesting legend,
the Ilians showed to him the residence of Priam with its altar of
Zeus Herkeios, where that unhappy old king was alleged to have been
slain by Neoptolemus. Numbering Neoptolemus among his ancestors,
Alexander felt himself to be the object of Priam’s yet unappeased
wrath; and accordingly offered sacrifice to him at the same altar,
for the purpose of expiation and reconciliation. On the tomb and
monumental column of Achilles, father of Neoptolemus, he not only
placed a decorative garland, but also went through the customary
ceremony of anointing himself with oil and running naked round it:
exclaiming how much he envied the lot of Achilles, who had been blest
during life with a faithful friend, and after death, with a great
poet to celebrate his exploits. Lastly, to commemorate his crossing,
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