After the fall of Valabhi no other reliable record remains of any dynasty ruling over the greater part of Gujarát. The most trustworthy and historical information is in connection with the Chávadás of Anahilapura. Even for the Chávadás nothing is available but scant references recorded by Jain authors in their histories of the Solankis and Vághelás. [The Chúdásamás, A.D. 900-940.] [The modern traditions of the Chúdásamá clan trace their origin to the Yádava race and more immediately to the Samma tribe of Nagar Thatha in Sindh. [463] The name of the family is said to have been derived from Chúdáchandra the first ruler of Vanthalí (Káthiáwár Gazetteer, 489). Traces of a different tradition are to be found in the Tuhfat-ul-Kirám (Elliot, I. 337) which gives a list of Chúdásamá's ancestors from Nuh (Noah), including not only Krishna the Yádava but also Ráma of the solar line. In this pedigree the Musalmán element is later than the others: but the attempt to combine the solar and lunar lines is a sure sign that the Samma clan was not of Hindu origin, and that it came under Hindu influence fairly late though before Sindh became a Musalmán province. This being admitted it follows that the Sammas were one of the numerous tribes that entered India during the existence of the Turkish empire in Transoxiana (A.D. 560-c. 750). In this connection it is noteworthy that some of the Jáms bore such Turkish names as Tamáchi, Tughlik, and Sanjár. The migration of the Sammas to Kacch is ascribed by the Taríkh-i-Tahiri (A.D. 1621) to the tyranny of the Súmra chiefs. The Sammas found Kacch in the possession of the Cháwaras, who treated them kindly, and whom they requited by seizing the fort of Gúntrí by a stratagem similar to that which brought about the fall of Girnár.