History of Gujarát: Gazetteer of the Bombay Presidency, Volume I, Part I.Campbell, James M.
History
History of Gujarát: Gazetteer of the Bombay Presidency, Volume I, Part I.
Campbell, James M.
Gujarat (India) -- History
[Karna, A.D. 1064-1094.] Karna who came to the throne in A.D. 1064
(S. 1120) had a more peaceful reign than his predecessors. He was able
to build charitable public works among them a temple called Karna-meru
at Anahilaváda. His only war was an expedition against Áshá Bhil,
chief of six lákhs [560] of Bhils residing at Áshápallí the modern
village of Asával near Ahmadábád. [561] Áshá was defeated and slain. In
consequence of an omen from a local goddess named Kochharva, [562]
Karna built her a temple in Asával and also built temples to Jayantí
Deví and Karnesvara Mahádeva. He made a lake called Karnaságara and
founded a city called Karnávatí which he made his capital.
Karna had three ministers Muñjála, Sántu, and Udaya. Udaya was a
Srímálí Vániá of Márwár, who had settled in Anahilaváda and who was
originally called Udá. Sántu built a Jain temple called Sántu-vasahi
and Udá built at Karnávatí a large temple called Udaya-varáha,
containing seventy-two images of Tirthankars, twenty-four past
twenty-four present and twenty-four to come. By different wives Udá
had five sons, Áhada or Asthada, Cháhada, Báhada, Ámbada, and Sollá,
of whom the last three were half brothers of the first two. [563]
Except Sollá, who continued a merchant and became very wealthy, all
the sons entered the service of the state and rose to high stations
during the reign of Kumárapála.
In late life Karna married Miyánalladeví daughter of Jayakesi son of
Subhakesi king of the Karnátaka. According to the Dvyásraya a wandering
painter showed Karna the portrait of a princess whom he described
as daughter of Jayakesi the Kadamba king [564] of Chandrapura [565]
in the Dakhan, and who he said had taken a vow to marry Karna. In
token of her wish to marry Karna the painter said the princess had
sent Karna an elephant. Karna went to see the present and found on
the elephant a beautiful princess who had come so far in the hope
of winning him for a husband. According to the Prabandhachintámani
Karna found the princess ugly and refused to marry her. On this the
princess with eight attendants determined to burn themselves on a
funeral pyre and Udayámatí Karna's mother also declared that if he
did not relent she too would be a sacrifice. Under this compulsion
Karna married the princess but refused to treat her as a wife. The
minister Muñjála, learning from a kañchukí or palace-servant that the
king loved a certain courtezan, contrived that Miyánalladeví should
take the woman's place, a device still practised by ministers of native
states. Karna fell into the snare and the queen became pregnant by him,
having secured from the hand of her husband his signet ring as a token
which could not be disclaimed. Thus in Karna's old age Miyánalladeví
became the mother of the illustrious Siddharája Jayasimha, who,
according to a local tradition quoted by Mr. Forbes, first saw the
light at Pálanpur. [566] When three years old the precocious Siddharája
climbed and sat upon the throne.
Public-domain text, read in full here on John Shaqi.
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