History of Gujarát: Gazetteer of the Bombay Presidency, Volume I, Part I.Campbell, James M.
History
History of Gujarát: Gazetteer of the Bombay Presidency, Volume I, Part I.
Campbell, James M.
Gujarat (India) -- History
When Siddharája attained manhood his mother prepared to go in great
state on pilgrimage to Somanátha. She went with rich offerings as
far as Báhuloda apparently the large modern village of Bholáda on
the Gujarát-Káthiáváda frontier about twenty-two miles south-west of
Dholká. At this frontier town the Anahilaváda kings levied a tax on
all pilgrims to Somanátha. Many of the pilgrims unable to pay the
tax had to return home in tears. Miyánalladeví was so saddened by
the woes of the pilgrims that she stopped her pilgrimage and returned
home. Siddharája met her on the way and asked her why she had turned
back. Miyánalladeví said, I will neither eat nor go to Somanátha
until you order the remission of the pilgrim tax. Siddharája called
the Bholáda treasurer and found that the levy yielded 72 lákhs a
year. [573] In spite of the serious sacrifice Siddharája broke the
board authorizing the levy of the tax and pouring water from his
hand into his mother's declared that the merit of the remission was
hers. The queen went to Somanátha and worshipped the god with gold
presenting an elephant and other gifts and handing over her own weight
in money.
According to the Prabandhachintámani while Miyánalladeví and
Siddharája were on pilgrimage Yasovarman king of Málwa continually
harassed the Gurjjara-Mandala. Sántu who was in charge of the kingdom
asked Yasovarman on what consideration he would retire. Yasovarman
said he would retire if Siddharája gave up to him the merit of the
pilgrimage to Somesvara. Sántu washed his feet and taking water in
his hand surrendered to Yasovarman the merit of Siddharája, on which,
according to his promise, Yasovarman retired. On his return Siddharája
asked Sántu what he meant by transferring his sovereign's merit to a
rival. Sántu said, 'If you think my giving Yasovarman your merit has
any importance I restore it to you.' [574] This curious story seems
to be a Jain fiction probably invented with the object of casting
ridicule on the Bráhmanical doctrine of merit. Yasovarman was not a
cotemporary of Siddharája. The Málwa king referred to is probably
Yasovarman's predecessor Naravarman, of whom an inscription dated
A.D. 1134 (S. 1190) is recorded. [575]
Public-domain text, read in full here on John Shaqi.
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