Though the Gujarát chronicles give no further details an inscription in the name of Kumárapála in a temple at Udepur near Bhilsa dated A.D. 1166 records that on Monday, Akshaya tritiyá the 3rd of Vaisákh Sud (S. 1222), Thakkara Cháhada granted half the village of Sangaváda in the Rangáriká district or bhukti. Just below this inscription is a second also bearing the name of Kumárapála. The year is lost. But the occasion is said to be an eclipse on Thursday the 15th of Paush Sudi when a gift was made to the god of Udayapura by Yasodhavala the viceroy of Kumárapála. [607] Similar inscriptions of Kumárapála's time and giving his name occur near the ruined town of Kerádu or Kiráta-Kúpa near Bálmer in Western Rájputána. The inscriptions show that Kumárapála had another Amátya or minister there, and that the kings of the country round Kerádu had been subject to Gujarát since the time of Siddharája Jayasimha. Finally the inscription of Kumárapála found by Colonel Tod in a temple of Brahma on the pinnacle of Chitoda fort [608] shows that his conquests extended as far as Mewáda. According to the Kumárapálachintámani Kumárapála married one Padmávatí of Padmapura. The chronicler describes the city as to the west of the Indus. Perhaps the lady belonged to Padmapura, a large town in Kashmír. Considering his greatness as a king and conqueror the historical record of Kumárapála is meagre and incomplete. Materials may still come to light which will show his power to have been surprisingly widespread. Mr. Forbes [609] records the following Bráhmanical tradition of a Mewáda queen of Kumárapála, which has probably been intentionally omitted by the Jain chroniclers.