The Kumárapálaprabandha gives the following limits of Kumárapála's sway. The Turushkas or Turks on the north; the heavenly Ganges on the east; the Vindhya mountains on the south; the Sindhu river on the west. [611] Though in tradition Kumárapála's name does not stand so high as a builder as the name of Siddharája Jayasimha he carried out several important works. The chief of these was the restoring and rebuilding of the great shrine of Somesvara or Somanátha Patan. According to the Prabandhachintámani when Kumárapála asked Devasúri the teacher of Hemáchárya how best to keep his name remembered Devasúri replied: Build a new temple of Somanátha fit to last an age or yuga, instead of the wooden one which is ruined by the ocean billows. Kumárapála approved and appointed a building committee or pañchakula headed by a Bráhman named Ganda Bháva Brihaspati the state officer at Somanátha. At the instance of Hemáchárya the king on hearing the foundations were laid vowed until the temple was finished he would keep apart from women and would take neither flesh nor wine. In proof of his vow he poured a handful of water over Nílakantha Mahádeva, probably his own royal god. After two years the temple was completed and the flag hoisted. Hemáchárya advised the king not to break his vow until he had visited the new temple and paid his obeisance to the god. The king agreed and went to Somanátha, Hemáchárya preceding him on foot and promising to come to Somanátha after visiting Satruñjaya and Girnár. On reaching Somanátha the king was received by Ganda-Brihaspati his head local officer and by the building committee, and was taken in state through the town. At the steps of the temple the king bowed his head to the ground. Under the directions of Ganda-Brihaspati he worshipped the god, made gifts of elephants and other costly articles including his own weight in coin, and returned to Anahilapura. It is interesting to know that the present battered sea-shore temple of Somanátha, whose garbhágára or shrine has been turned into a mosque and whose spire has been shattered, is the temple of whose building and consecration the above details are preserved. This is shown by the style of the architecture and sculpture which is in complete agreement with the other buildings of the time of Kumárapála. [612]