[Expedition against Junágadh, 1467.] Mahmúd Sháh next turned his thoughts to the conquest of the mountain citadel of Girnár in central Káthiáváda. [777] In A.D. 1467 he made an attack on the fort of Junágadh, and receiving the submission of Ráv Mandlik, the local ruler, returned to his capital. In the following year, hearing that the Junágadh chief continued to visit his idol temple in state with a golden umbrella and other ensigns of royalty, Mahmúd despatched an army to Junágadh, and the chief sent the obnoxious umbrella to the king, accompanied by fitting presents. In A.D. 1469 Mahmúd once more sent an army to ravage Sorath, with the intention of finally conquering both Junágadh and Girnár. While Mahmúd was on the march the Ráv Mandlik suddenly joined him, and asking why the Sultán was so bent on his destruction when he had committed no fault, agreed to do whatever Mahmúd might command. The king replied there is no fault like infidelity, and ordered the Ráv to embrace Islám. The chief, now thoroughly alarmed, fled by night and made his way into Girnár. [Capture of Girnár, 1472.] In A.D. 1472-73 after a siege of nearly two years, forced by the failure of his stores, he quitted the fort and handing the keys to the king, repeated after him the Muhammadan profession of faith. Though the Ráv's life was spared Sorath from this date became a crown possession, and was governed by an officer appointed by the king and stationed at Junágadh. At the close of the war Mahmúd Sháh repaired the fort Jehánpanáh, the present outer or town wall of Junágadh, and, charmed with the beauty of the neighbourhood, settled sayads and learned men at Junágadh and other towns in Sorath. He induced the nobles to build houses, himself raised a palace and made the new city his capital under the name of Mustafábad and enforced his claims as overlord on all the neighbouring chiefs. It is true that in the times of Áhmed Sháh these chieftains, including even the Junágadh Ráv himself, had paid tribute. But Mahmúd established Áhmedábád rule so firmly that the duty of collecting the tribute was entrusted to an officer permanently settled in the country. The author of the Mirat-i-Sikandari dilates on the dense woods round Junágadh, full of mango, ráen, jámbu, gúlar, ámli, and áonla [778] trees, and notes that this forest tract was inhabited by a wild race of men called Khánts. [779]