[Jasvantsinghji sent against Shiváji, 1662.] In A.D. 1662 Jasvantsingh received orders to march to the Dakhan and join prince Muâzzam against Shiváji the Marátha leader; and Kutb-ud-dín, governor of Sorath, was directed to act for him in his absence. In this year Mahábat Khán was appointed thirty-third viceroy of Gujarát, and Sardár Khán, the governor of Broach, was sent to Ídar to suppress disturbances. [Mahábat Khán Thirty-third Viceroy, 1662-1663.] About A.D. 1664 Ranmalji or Satarsála Jám of Navánagar died, leaving by a Ráhthod mother a child named Lákha whom the late chief's brother Ráisinghji with the aid of the Ráv of Kachh and other Jádejás, set aside and himself mounted the throne. Malik Ísa, a servant of the family, took Lákha to Áhmedábád and invoked the aid of the viceroy. [Capture of Navánagar (Islámnagar), 1664.] Kutb-ud-dín marching on Navánagar, defeated and slew Ráisingh, took possession of Navánagar, and annexed the territory, changing the name of the city into Islámnagar. Ráisingh's son, Tamáchi, then an infant, escaped and was sheltered in Kachh. In the same year (A.D. 1664) a Balúch personating Dárá Shikoh, was joined by many Kolis, and disturbed the peace of the Chúnvál, now a portion of the Áhmedábád collectorate north of Víramgám. With the aid of Sherkhán Bábi, Mahábat Khán quelled these disturbances, and established two new military posts, one at Gájna under Cambay and one at Belpár under Petlád. In this year an imperial decree was received requiring the discontinuance of the following abuses: The charging of blackmail by executive subordinates; A tax on private individuals on their cutting their own trees; Forced purchases by state servants; The levy by local officers of a tax on persons starting certain crafts; The levy of a tax on laden carts and on cattle for sale; The closing of Hindu shops on the Jain Pachusan and at the monthly elevenths or Ekádasi; Forced labour; The exclusive purchase of new grain by revenue officers; The exclusive sale by officers of the vegetables and other produce of their gardens; A tax on the slaughtering of cattle in addition to that on their sale; Payments to the Ahmednagar Kolis to prevent Musalmáns praying in the Ahmednagar mosque; The re-opening of certain Hindu temples; The aggressive conduct and obscenity practised during the Holi and Diváli holidays; The sale by Hindus of toy horses and elephants during Musalmán holidays; The exclusive sale of rice by certain rich Banias; The exclusive purchase by Imperial officers of roses for the manufacture of rosewater; The mixed gatherings of men and women at Musalmán shrines; The setting up of nezas or holy hands and the sitting of harlots on roadsides or in markets; The charging by revenue officers of scarcity rates; The special tax in Parántij, Modasa, Vadnagar, Bisnápur, and Harsol on Musalmán owners of mango trees; The levy of duty both at Surat and Áhmedábád from English and Dutch merchants. [853]