[Valabhi in A.D. 630] In spite of the disappearance of every sign of greatness Hiuen Tsiang's (A.D. 640) details show how rich and populous Valabhi was in the early part of the seventh century. The country was about 1000 miles (6000 li) and the capital about five miles (30 li) in circumference. The soil the climate and the manners of the people were like those of Málava. The population was dense; the religious establishments rich. Over a hundred merchants owned a hundred lákhs. The rare and valuable products of distant regions were stored in great quantities. In the country were several hundred monasteries or sanghárámas with about 6000 monks. Most of them studied the Little Vehicle according to the Sammatiya school. There were several hundred temples of Devas and sectaries of many sorts. When Tathágata or Gautama Buddha (B.C. 560-480) lived he often travelled through this country. King Asoka (B.C. 240) had raised monuments or stúpas in all places where Buddha had rested. Among these were spots where the three past Buddhas sat or walked or preached. At the time of Hiuen Tsiang's account (A.D. 640) the king was of the Kshatriya caste, as all Indian rulers were. He was the nephew of Síláditya of Málava and the son-in-law of the son of Síláditya the reigning king of Kanyákubja. His name was Dhruvapatu (Tu-lu-h'o-po-tu). He was of a lively and hasty disposition, shallow in wisdom and statecraft. He had only recently attached himself sincerely to the faith in the three precious ones. He yearly summoned a great assembly and during seven days gave away valuable gems and choice meats. On the monks he bestowed in charity the three garments and medicaments, or their equivalents in value, and precious articles made of the seven rare and costly gems. These he gave in charity and redeemed at twice their price. He esteemed the virtuous, honoured the good, and revered the wise. Learned priests from distant regions were specially honoured. Not far from the city was a great monastery built by the Arhat Áchára ('O-che-lo), where, during their travels, the Bodhisattvas Gunamati and Sthiramati (Kien-hwni) settled and composed renowned treatises. [272] [Valabhi Copperplates.] The only historical materials regarding the Valabhi dynasty are their copperplates of which a large number have been found. That such powerful rulers as the Valabhis should leave no records on stones and no remains of religious or other buildings is probably because, with one possible exception at Gopnáth, [273] up to the ninth century all temples and religious buildings in Káthiáváda and Gujarát were of brick and wood. [274]