History of Human SocietyBlackmar, Frank W. (Frank Wilson)
History
History of Human Society
Blackmar, Frank W. (Frank Wilson)
Civilization; Progress; Sociology
While we contemplate with wonder the greatness of the monuments of the
pyramids and the sphinxes of Egypt and the winged bulls of Assyria, it
is a sad reflection on the cost of material and life which it took to
build them. No wonder, then, that to-day, where once people lived and
thought and toiled, where nations grew and flourished, where fields
were tilled and harvests were abundant, and where the whole earth was
filled with national life, there is nothing remaining but a barren
waste and drifting sands, all because men failed to fully estimate real
human values and worth. Marvellous as many of the products of these
ancient civilizations appear, there is comparatively little to show
when it is considered that four thousand years elapsed to bring them
about. Mighty as the accomplishments were, the slow process of
development shows a lack of vital progress. We cannot escape the idea
that the despotism existing in Oriental nations must have crushed out
the best life and vigor of a people. It is mournful to contemplate the
destruction of these mighty civilizations, yet we may thoughtfully
question what excuse could be advanced for their continuance.
It is true that Egypt had an influence on Greece, which later became so
powerful in her influences on Western civilizations; and doubtless
Babylon contributed much to the Hebrews, who in turn have left a
lasting impression upon the world. The method of dispersion of
cultures of a given centre shows that all races have been great
borrowers, and usually when one art, industry, or custom has been
thoroughly established, it may continue to influence other races after
the race that gave the product has passed away, or other nations, while
the original nation has perished.
_The Hebrews Made a Permanent Contribution to World
Civilization_.--Tradition, pretty well supported by history, shows that
Abraham came out of Ur of Chaldea about 1,900 years before Christ, and
with his family moved northward into {165} Haran for larger pasture for
his flocks on the grassy plains of Mesopotamia. Thence he proceeded
westward to Palestine, made a trip to Egypt, and returned to the upper
reaches of the Jordan. Here his tribe grew and flourished, and
finally, after the manner of pastoral peoples, moved into Egypt for
corn in time of drought. There his people lived for several hundred
years, attached to the Egyptian nation, and adopting many phases of the
Egyptian civilization. When he turned his back upon his people in
Babylon, he left polytheism behind. He obtained conception of one
supreme being, ruler and creator of the universe, who could not be
shown in the form of an image made by man.
Public-domain text, read in full here on John Shaqi.
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