History of Human SocietyBlackmar, Frank W. (Frank Wilson)
History
History of Human Society
Blackmar, Frank W. (Frank Wilson)
Civilization; Progress; Sociology
The result of all this was that there was no freedom or liberty of the
individual anywhere. With caste and despotism and degradation men
moved forward in political and religious life as on a plane which
inclined so slightly that, except as we look over its surface through
the passing centuries, little change can be observed. The king was a
god; the government possessed supernatural power; its authority was not
to be questioned. The rule of the army was final. The cruelty of
kings and the oppression of government were customary, and thus crushed
and oppressed, the ordinary individual had no opportunity to arise and
walk in the dignity of his manhood. The government, if traced to its
source at all, was of divine origin, and though those who ruled might
stop to consider for an instant their own despotic actions, and in
special cases yield {178} in clemency to their subjects, from the
subject's standpoint there could be nothing but to yield to the
despotism of kings and the unrelenting rule of government.
We shall find, then, that with all of the efforts put forth the greater
part was wasted. Millions of people were born, lived, and died,
leaving scarcely a mark of their existence. No wonder that, as the
great kings of Egypt saw the wasting elements of time, the waste of
labor in its dreary rounds, having employed the millions in building
the mighty temples dedicated to the worship of the gods; or having
built great canals and aqueducts to develop irrigation that greater
food supply might be assured, thus observing the majesty of their
condition in relation to other human beings, they should have employed
these millions of serfs in building their own tombs and monuments to
remain the only lasting vestige of the civilization long since passed
away. Everywhere in the Oriental civilization, then, are lack of
freedom and the appearance of despotism. Everywhere is evidence of
waste of individual life. No deep conception can be found in either
the philosophy or the practice of the Egyptians or the Babylonians of
the real object of human life. And yet the few meagre products of art
and of learning handed down to European civilization from these
Oriental countries must have had a vast influence in laying the
foundations of modern civilized life.
Public-domain text, read in full here on John Shaqi.
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