History of Indian and Eastern ArchitectureFergusson, James
History
History of Indian and Eastern Architecture
Fergusson, James
Architecture -- India; Architecture, Asian
It is probably hardly necessary to say more on this subject now, as most
of the questions, both of art and chronology, will be again touched upon
in the next chapter when describing the viharas which were attached to
the chaityas, and were, in fact, parts of the same establishments. As
mere residences, the viharas may be deficient in that dignity and unity
which characterises the chaityas, but their number and variety make up
to a great extent for their other deficiencies; and altogether their
description forms one of the most interesting chapters in our history.
CHAPTER VI.
VIHARAS,[158] OR MONASTERIES.
CONTENTS.
Structural Viharas--Bengal and Western Vihara Caves--Nassick, Ajunta,
Bagh, Dhumnar, Kholvi, and Ellora Viharas--Circular Cave at Junir.
STRUCTURAL VIHARAS.
We are almost more dependent on rock-cut examples for our knowledge of
the Viharas or monasteries of the Buddhists than we are for that of
their Chaityas or churches: a circumstance more to be regretted in this
instance than in the other. In a chaitya hall the interior is naturally
the principal object, and where the art of the architect would be
principally lavished. Next would come the façade. The sides and apse are
comparatively insignificant and incapable of ornament. The façades and
the interior can be as well expressed in the rock as when standing free;
but the case is different with the viharas. A court or hall surrounded
with cells is not an imposing architectural object. Where the court has
galleries two or three storeys in height, and the pillars that support
these are richly carved, it may attain an amount of picturesqueness we
find in our old hostelries, or of that class of beauty that prevails in
the courts of Spanish monasteries.[159] Such was, I believe, the form
many of the Indian structural viharas may have taken, but which could
hardly be repeated in the rock; and, unless some representations are
discovered among the paintings or sculptures, we shall probably never
know, though we may guess, what the original appearances may have been.
[Illustration: 66. Great Rath at Mahavellipore. (From a Photograph.)]
[Illustration: 67. Diagram Explanatory of the Arrangement of a Buddhist
Vihara of Four Storeys in Height.]
Public-domain text, read in full here on John Shaqi.
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