History of Indian and Eastern ArchitectureFergusson, James
History
History of Indian and Eastern Architecture
Fergusson, James
Architecture -- India; Architecture, Asian
One other argument seems to bear directly on this point. From what has
been said above (_ante_, p. 76), it appears that the erection of the
topes in Gandhara was spread pretty evenly over the whole time that
elapsed from the Christian Era till Buddhism ceased to be the religion
of the country, in the 7th or 8th century; and that the most flourishing
period was about the year A.D. 400, when Fa Hian visited the country. It
seems reasonable to suppose that the erection of the monasteries would
follow the same course, and that we might expect their greatest
development to be simultaneous. To compress the monasteries and their
sculptures within the limits of the first century after Christ would
seem to violate all the probabilities of the case.
In addition to all this local evidence, when we come to compare these
sculptures with those of the western world, especially with those of
sarcophagi or the ivories of the lower empire, it seems impossible not
to be struck with the many points of resemblance they present. There are
many of the Gandhara bas-reliefs which, if transferred to the Lateran
Museum, and labelled as “Early Christian,” would pass muster with
ninety-nine people out of one hundred who visit that collection. There
may be one or two that might be described as belonging to as early an
age as that of Hadrian, but generally they would seem of later date.
Among the ivories, those about the time of Constantine present about the
same jumble of the classical orders, the same reminiscence of classical
art in the figure-sculpture, mixed up with the incongruities borrowed
from extraneous sources which it is difficult to account for; but both
in their perfections and their faults they seem so distinctly to belong
to the same class of art that it is difficult to believe they do not
belong to the same age. The great difficulty here is to know what
equation we ought to allow for distance in space which may have the same
effect as time in producing apparent differences; but this hardly seems
to have been of much importance here.
Public-domain text, read in full here on John Shaqi.
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