During this contest of twenty-three years, the war often experienced the want of a skilful and stable direction; but the legions lost nothing of their ancient valour, and they were even seen one day proceeding to blows with the auxiliaries, who had disputed with them the possession of the most dangerous post. We may cite also the intrepidity of the tribune Calpurnius Flamma, who saved the legions shut up by Hamilcar in a defile. He covered the retreat with three hundred men, and, found alive under a heap of dead bodies, received from the consul a crown of leaves--a modest reward, but sufficient then to inspire heroism. All noble sentiments were raised to such a point as even to do justice to an enemy. The consul, L. Cornelius, gave magnificent funeral rites to Hanno, a Carthaginian general, who had died valiantly in fighting against him.[495] During the first Punic war, the Carthaginians had often threatened the coasts of Italy, but never attempted a serious landing. They could find no allies among the peoples recently subdued; neither the Samnites, nor the Lucanians who had declared for Pyrrhus, nor the Greek towns in the south of the Peninsula, showed any inclination to revolt. The Cisalpine Gauls, lately so restless, and whom we shall soon see taking arms again, remained motionless. The disturbances which broke out at the close of the Punic war among the Salentini and Falisci were without importance, and appear to have had no connection with the great struggle between Rome and Carthage.[496] This resistance to all attempts at insurrection proves that the government of the Republic was equitable, and that it had given satisfaction to the vanquished. No complaint was heard, even after great disasters; and yet the calamities of war bore cruelly upon the cultivators--incessantly obliged to quit their fields to fill up the voids made in the legions. At home, the Senate had in its favour a great prestige, and abroad it enjoyed a reputation of good faith which ensured sincere alliances. The first Punic war exercised a remarkable influence on manners. Until then the Romans had not entertained continuous relations with the Greeks. The conquest of Sicily rendered these relations numerous and active, and whatever Hellenic civilisation contained, whether useful or pernicious, made itself felt. The religious ideas of the two peoples were different, although Roman paganism had great affinity with the paganism of Greece. This had its philosophers, its sophists, and its freethinkers. At Rome, nothing of the sort; there, creeds were profound, simple, and sincere; and, moreover, from a very remote period, the government had made religion subordinate to politics, and had laboured to give it a direction advantageous to the State.