Caesar, Julius; Rome -- History -- Republic, 265-30 B.C.
The Senate were to meet on the Ides of March in a new and splendid
edifice, which had been erected for their use by Pompey. There was in
the interior of the building, among other decorations, a statue of
Pompey. The day before the Ides of March, some birds of prey from a
neighboring grove came flying into this hall, pursuing a little wren
with a sprig of laurel in its mouth. The birds tore the wren to pieces,
the laurel dropping from its bill to the marble pavement of the floor
below. Now, as Caesar had been always accustomed to wear a crown of
laurel on great occasions, and had always evinced a particular fondness
for that decoration, that plant had come to be considered his own proper
badge, and the fall of the laurel, therefore, was naturally thought to
portend some great calamity to him.
[Sidenote: Caesar's agitation of mind.]
[Sidenote: His dream.]
[Sidenote: Calpurnia's dream.]
[Sidenote: The effect of a disturbed mind.]
The night before the Ides of March Caesar could not sleep. It would not
seem, however, to be necessary to suppose any thing supernatural to
account for his wakefulness. He lay upon his bed restless and excited,
or if he fell into a momentary slumber, his thoughts, instead of finding
repose, were only plunged into greater agitations, produced by strange,
and, as he thought, supernatural dreams. He imagined that he ascended
into the skies, and was received there by Jupiter, the supreme divinity,
as an associate and equal. While shaking hands with the great father of
gods and men, the sleeper was startled by a frightful sound. He awoke,
and found his wife Calpurnia groaning and struggling in her sleep. He
saw her by the moonlight which was shining into the room. He spoke to
her, and aroused her. After staring wildly for a moment till she had
recovered her thoughts, she said that she had had a dreadful dream. She
had dreamed that the roof of the house had fallen in, and that, at the
same instant, the doors had been burst open, and some robber or assassin
had stabbed her husband as he was lying in her arms. The philosophy of
those days found in these dreams mysterious and preternatural warnings
of impending danger; that of ours, however, sees nothing either in the
absurd sacrilegiousness of Caesar's thoughts, or his wife's incoherent
and inconsistent images of terror--nothing more than the natural and
proper effects, on the one hand, of the insatiable ambition of man, and,
on the other, of the conjugal affection and solicitude of woman. The
ancient sculptors carved out images of men, by the forms and lineaments
of which we see that the physical characteristics of humanity have not
changed. History seems to do the same with the affections and passions
of the soul. The dreams of Caesar and his wife on the night before the
Ides of March, as thus recorded, form a sort of spiritual statue, which
remains from generation to generation, to show us how precisely all the
inward workings of human nature are from age to age the same.
Public-domain text, read in full here on John Shaqi.
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